USCCB » Bible » Daily Readings November 27, 2011
« November 26 | November 28 »
First Sunday of Advent
Lectionary: 2
Reading 1 Is 63:16b-17, 19b; 64:2-7You, LORD, are our father,
our redeemer you are named forever.
Why do you let us wander, O LORD, from your ways,
and harden our hearts so that we fear you not?
Return for the sake of your servants,
the tribes of your heritage.
Oh, that you would rend the heavens and come down,
with the mountains quaking before you,
while you wrought awesome deeds we could not hope for,
such as they had not heard of from of old.
No ear has ever heard, no eye ever seen, any God but you
doing such deeds for those who wait for him.
Would that you might meet us doing right,
that we were mindful of you in our ways!
Behold, you are angry, and we are sinful;
all of us have become like unclean people,
all our good deeds are like polluted rags;
we have all withered like leaves,
and our guilt carries us away like the wind.
There is none who calls upon your name,
who rouses himself to cling to you;
for you have hidden your face from us
and have delivered us up to our guilt.
Yet, O LORD, you are our father;
we are the clay and you the potter:
we are all the work of your hands.
Responsorial Psalm Ps 80:2-3, 15-16, 18-19R. (4) Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
from your throne upon the cherubim, shine forth.
Rouse your power,
and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
look down from heaven, and see;
take care of this vine,
and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Reading 2 1 Cor 1:3-9Brothers and sisters:
Grace to you and peace from God our Father
and the Lord Jesus Christ.
I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son,
Jesus Christ our Lord.
Gospel Mk 13:33-37Jesus said to his disciples:
"Be watchful! Be alert!
You do not know when the time will come.
It is like a man traveling abroad.
He leaves home and places his servants in charge,
each with his own work,
and orders the gatekeeper to be on the watch.
Watch, therefore;
you do not know when the Lord of the house is coming,
whether in the evening, or at midnight,
or at cockcrow, or in the morning.
May he not come suddenly and find you sleeping.
What I say to you, I say to all: 'Watch!'"
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
Friday, November 25, 2011
Thursday, November 17, 2011
RE: 11.17.11~Readings for Sunday, November 20th-2011
Saint Max Bible Study Meets on Fridays at the back of the church in the Mother Cabrini Room 9AM-10AM,,…Please join us!
http://www.facilitator-stmaxbiblestudy.blogspot.com
http://www.mkpjministry.blogspot.com –Peace & Justice issues
NOVEMBER 20, 2011
« November 19 | November 21 »
Solemnity of Our Lord Jesus Christ The King
Lectionary: 160
READING 1 EZ 34:11-12, 15-17
Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
As for you, my sheep, says the Lord GOD,
I will judge between one sheep and another,
between rams and goats.
RESPONSORIAL PSALM PS 23:1-2, 2-3, 5-6
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
R. The Lord is my shepherd; there is nothing I shall want.
Beside restful waters he leads me;
he refreshes my soul.
He guides me in right paths
for his name's sake.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
READING 2 1 COR 15:20-26, 28
Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death.
When everything is subjected to him,
then the Son himself will also be subjected
to the one who subjected everything to him,
so that God may be all in all.
GOSPEL MT 25:31-46
Jesus said to his disciples:
"When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
'Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.'
Then the righteous will answer him and say,
'Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?'
And the king will say to them in reply,
'Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.'
Then he will say to those on his left,
'Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.'
Then they will answer and say,
'Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?'
He will answer them, 'Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.'
And these will go off to eternal punishment,
but the righteous to eternal life."
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
ISSUES AND ACTION
Americans share many blessings and strengths, including a tradition of religious freedom and political participation. However, as a people, we face serious challenges that are clearly political and also profoundly moral.
We are a nation founded on "life, liberty, and the pursuit of happiness," but the right to life itself is not fully protected, especially for unborn children, the most vulnerable members of the American family. We are called to be peacemakers in a nation at war. We are a country pledged to pursue "liberty and justice for all," but we are too often divided across lines of race, ethnicity, and economic inequality.
We are a nation of immigrants, struggling to address the challenges of many new immigrants in our midst. We are a society built on the strength of our families, called to defend marriage and offer moral and economic supports for family life. We are a powerful nation in a violent world, confronting terror and trying to build a safer, more just, more peaceful world. We are an affluent society where too many live in poverty and lack health care and other necessities of life. We are part of a global community facing urgent threats to the environment that must sustain us. These challenges are at the heart of public life and at the center of the pursuit of the common good.
As Catholics, we are part of a community with a rich heritage that helps us consider the challenges in public life and contribute to greater justice and peace for all people. As Catholics, we are part of a community with a rich heritage that helps us consider the challenges in public life and contribute to greater justice and peace for all peoplePart of that rich heritage on faithful citizenship is the teaching of Vatican Council II's Declaration on Religious Liberty (Dignitatis Humanae). It says that"society itself may enjoy the benefits of justice and peace, which result from [people's] faithfulness to God and his holy will" (no. 6). The work for justice requires that the mind and the heart of Catholics be educated and formed to know and practice the whole faith.
In this section of our Web site, you will find information and resources that highlight the role of the Church in the formation of conscience, and the corresponding moral responsibility of each Catholic to hear, receive, and act upon the Church's teaching in the lifelong task of forming his or her own conscience. With this foundation, Catholics are better able to evaluate policy positions, party platforms, and candidates' promises and actions in light of the Gospel and the moral and social teaching of the Church in order to help build a better world.
---excerpted from "Forming Consciences for Faithful Citizenship:A Call to Political Responsibility from the Catholic Bishops of the United States Conference of Catholic Bishops."
http://www.facilitator-stmaxbiblestudy.blogspot.com
http://www.mkpjministry.blogspot.com –Peace & Justice issues
NOVEMBER 20, 2011
« November 19 | November 21 »
Solemnity of Our Lord Jesus Christ The King
Lectionary: 160
READING 1 EZ 34:11-12, 15-17
Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
As for you, my sheep, says the Lord GOD,
I will judge between one sheep and another,
between rams and goats.
RESPONSORIAL PSALM PS 23:1-2, 2-3, 5-6
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
R. The Lord is my shepherd; there is nothing I shall want.
Beside restful waters he leads me;
he refreshes my soul.
He guides me in right paths
for his name's sake.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
READING 2 1 COR 15:20-26, 28
Brothers and sisters:
Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.
For since death came through man,
the resurrection of the dead came also through man.
For just as in Adam all die,
so too in Christ shall all be brought to life,
but each one in proper order:
Christ the firstfruits;
then, at his coming, those who belong to Christ;
then comes the end,
when he hands over the kingdom to his God and Father,
when he has destroyed every sovereignty
and every authority and power.
For he must reign until he has put all his enemies under his feet.
The last enemy to be destroyed is death.
When everything is subjected to him,
then the Son himself will also be subjected
to the one who subjected everything to him,
so that God may be all in all.
GOSPEL MT 25:31-46
Jesus said to his disciples:
"When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
'Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.'
Then the righteous will answer him and say,
'Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?'
And the king will say to them in reply,
'Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.'
Then he will say to those on his left,
'Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.'
Then they will answer and say,
'Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?'
He will answer them, 'Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.'
And these will go off to eternal punishment,
but the righteous to eternal life."
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
ISSUES AND ACTION
Americans share many blessings and strengths, including a tradition of religious freedom and political participation. However, as a people, we face serious challenges that are clearly political and also profoundly moral.
We are a nation founded on "life, liberty, and the pursuit of happiness," but the right to life itself is not fully protected, especially for unborn children, the most vulnerable members of the American family. We are called to be peacemakers in a nation at war. We are a country pledged to pursue "liberty and justice for all," but we are too often divided across lines of race, ethnicity, and economic inequality.
We are a nation of immigrants, struggling to address the challenges of many new immigrants in our midst. We are a society built on the strength of our families, called to defend marriage and offer moral and economic supports for family life. We are a powerful nation in a violent world, confronting terror and trying to build a safer, more just, more peaceful world. We are an affluent society where too many live in poverty and lack health care and other necessities of life. We are part of a global community facing urgent threats to the environment that must sustain us. These challenges are at the heart of public life and at the center of the pursuit of the common good.
As Catholics, we are part of a community with a rich heritage that helps us consider the challenges in public life and contribute to greater justice and peace for all people. As Catholics, we are part of a community with a rich heritage that helps us consider the challenges in public life and contribute to greater justice and peace for all peoplePart of that rich heritage on faithful citizenship is the teaching of Vatican Council II's Declaration on Religious Liberty (Dignitatis Humanae). It says that"society itself may enjoy the benefits of justice and peace, which result from [people's] faithfulness to God and his holy will" (no. 6). The work for justice requires that the mind and the heart of Catholics be educated and formed to know and practice the whole faith.
In this section of our Web site, you will find information and resources that highlight the role of the Church in the formation of conscience, and the corresponding moral responsibility of each Catholic to hear, receive, and act upon the Church's teaching in the lifelong task of forming his or her own conscience. With this foundation, Catholics are better able to evaluate policy positions, party platforms, and candidates' promises and actions in light of the Gospel and the moral and social teaching of the Church in order to help build a better world.
---excerpted from "Forming Consciences for Faithful Citizenship:A Call to Political Responsibility from the Catholic Bishops of the United States Conference of Catholic Bishops."
Thursday, November 10, 2011
RE: 11.10.11~Readings for Sunday November 13th-2011, Plus the film review of "THE WAY," Director: Emilio Estevez and starring real life Dad Martin She
Saint Max Bible Study
Friday November 11th-2011
11-11-11
PLEASE SIGN IN
Saint Max Bible Study meets at the back of the church in the Mother Cabrini Room Fridays 9Am – 10am.. Please join us!
NOVEMBER 13, 2011
« November 12 | November 14 »
Thirty-Third Sunday in Ordinary Time
Lectionary: 157
READING 1 PRV 31:10-13, 19-20, 30-31
When one finds a worthy wife,
her value is far beyond pearls.
Her husband, entrusting his heart to her,
has an unfailing prize.
She brings him good, and not evil,
all the days of her life.
She obtains wool and flax
and works with loving hands.
She puts her hands to the distaff,
and her fingers ply the spindle.
She reaches out her hands to the poor,
and extends her arms to the needy.
Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward for her labors,
and let her works praise her at the city gates.
RESPONSORIAL PSALM PS 128:1-2, 3, 4-5
R. (cf. 1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
READING 2 1 THES 5:1-6
Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well that the day of the Lord will come
like a thief at night.
When people are saying, "Peace and security, "
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.
But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
GOSPEL MT 25:14-30
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master's money.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received two talents also came forward and said,
'Master, you gave me two talents.
See, I have made two more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received the one talent came forward and said,
'Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.'
His master said to him in reply, 'You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'"
OR MT 25:14-15, 19-21
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'"
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
**** I ABSOLUTELY LOVED THIS FILM! I GIVE IT 4 out of 5 STARS!!!!******
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Movie Review
The Way
By John Mulderig
Catholic News Service
NEW YORK (CNS) -- A thinking person's road movie, "The Way" (Producers Distribution Agency /ARC) follows a quartet of central characters along the ancient pilgrimage route from France to the Spanish shrine of Santiago de Compostela, even as it conducts viewers through a reflective, and ultimately rewarding, exploration of elemental themes.
Writer-director Emilio Estevez's drama challenges materialistic values and treats faith with refreshing respect. But its focus -- like the varied motivations of the contemporary pilgrims it portrays -- is more broadly spiritual than specifically religious. Thus Catholicism is treated as something the onscreen travelers encounter rather than fully embrace.
So moviegoers on the lookout for a full-blown conversion story will be disappointed. And parents will want to keep in mind that some aspects of the dialogue and behavior on display, including one character's fondness for marijuana, make this meditative offering unsuitable for kids.
In an echo of reality, Estevez and his real-life dad, Martin Sheen, play a father and son. The fictional duo's temperamental differences, however, have left them semi-estranged. Estevez's Daniel is hungry for experience and fond of globetrotting, while Sheen's Tom, a prosperous California ophthalmologist and widower, is content to divide his time between his office and the golf course.
It's out on the links that Tom gets the shocking news that Daniel has been killed in a freak storm while pursuing his latest adventure -- hiking the mountainous path to Santiago first blazed by medieval pilgrims. After claiming Daniel's body and effects, Tom resolves to complete the journey Daniel had only just begun as a means of honoring the lad's memory.
As he follows the Camino through the lush landscape of the Basque Country, Tom meets, and bonds with, three of his fellow sojourners: Sarah (Deborah Kara Unger), a tart-tongued Canadian divorcee out to quit smoking, Joost (Yorick van Wageningen), a merrily gormandizing Dutchman who hopes to lose weight, and Jack (James Nesbitt) a garrulous Irish author struggling with writer's block.
Despite some initial resistance, Tom's newfound friends gradually break down both his self-imposed isolation and the mild orneriness by which he enforces it. A kindly priest, meanwhile, gives Tom, a self-identified lapsed Catholic, a set of rosary beads. A later scene shows Tom acknowledging that the use of them has proved helpful.
The privations they all endure -- long days of walking are followed by nights in primitive dormitories -- and the simple but pleasant hospitality offered by the locals drive home the point that happiness and meaning are not to be found in the blind pursuit of wealth.
"The Way" most closely approaches an explicit endorsement of faith during a climactic scene at the shrine itself. Catholic viewers will especially appreciate the influence that ancient structure exerts on Jack, whose previous sense of alienation from the church he attributes to the clerical scandals in his homeland.
Less welcome is the recurring sight of Tom leaving portions of Daniel's ashes at various spots along the trail; Christian reverence for the body of a departed person -- and the faithful expectation of that body's resurrection -- require, rather, that cremated remains be buried together.
Still, the underlying message of "The Way" -- the very title, of course, recalls Jesus' teaching that he is himself "the way, the truth and the life" -- is one that audiences of faith will find congenial, if not as robustly satisfying as less caution might have made it.
The film contains brief partial rear nudity, drug use, a couple of instances of profanity and of crass language as well as references to abortion and sexuality. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.
Friday November 11th-2011
11-11-11
PLEASE SIGN IN
Saint Max Bible Study meets at the back of the church in the Mother Cabrini Room Fridays 9Am – 10am.. Please join us!
NOVEMBER 13, 2011
« November 12 | November 14 »
Thirty-Third Sunday in Ordinary Time
Lectionary: 157
READING 1 PRV 31:10-13, 19-20, 30-31
When one finds a worthy wife,
her value is far beyond pearls.
Her husband, entrusting his heart to her,
has an unfailing prize.
She brings him good, and not evil,
all the days of her life.
She obtains wool and flax
and works with loving hands.
She puts her hands to the distaff,
and her fingers ply the spindle.
She reaches out her hands to the poor,
and extends her arms to the needy.
Charm is deceptive and beauty fleeting;
the woman who fears the LORD is to be praised.
Give her a reward for her labors,
and let her works praise her at the city gates.
RESPONSORIAL PSALM PS 128:1-2, 3, 4-5
R. (cf. 1a) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
READING 2 1 THES 5:1-6
Concerning times and seasons, brothers and sisters,
you have no need for anything to be written to you.
For you yourselves know very well that the day of the Lord will come
like a thief at night.
When people are saying, "Peace and security, "
then sudden disaster comes upon them,
like labor pains upon a pregnant woman,
and they will not escape.
But you, brothers and sisters, are not in darkness,
for that day to overtake you like a thief.
For all of you are children of the light
and children of the day.
We are not of the night or of darkness.
Therefore, let us not sleep as the rest do,
but let us stay alert and sober.
GOSPEL MT 25:14-30
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master's money.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received two talents also came forward and said,
'Master, you gave me two talents.
See, I have made two more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'
Then the one who had received the one talent came forward and said,
'Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.'
His master said to him in reply, 'You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'"
OR MT 25:14-15, 19-21
Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability.
Then he went away.
After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five.
He said, 'Master, you gave me five talents.
See, I have made five more.'
His master said to him, 'Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.'"
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
**** I ABSOLUTELY LOVED THIS FILM! I GIVE IT 4 out of 5 STARS!!!!******
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Movie Review
The Way
By John Mulderig
Catholic News Service
NEW YORK (CNS) -- A thinking person's road movie, "The Way" (Producers Distribution Agency /ARC) follows a quartet of central characters along the ancient pilgrimage route from France to the Spanish shrine of Santiago de Compostela, even as it conducts viewers through a reflective, and ultimately rewarding, exploration of elemental themes.
Writer-director Emilio Estevez's drama challenges materialistic values and treats faith with refreshing respect. But its focus -- like the varied motivations of the contemporary pilgrims it portrays -- is more broadly spiritual than specifically religious. Thus Catholicism is treated as something the onscreen travelers encounter rather than fully embrace.
So moviegoers on the lookout for a full-blown conversion story will be disappointed. And parents will want to keep in mind that some aspects of the dialogue and behavior on display, including one character's fondness for marijuana, make this meditative offering unsuitable for kids.
In an echo of reality, Estevez and his real-life dad, Martin Sheen, play a father and son. The fictional duo's temperamental differences, however, have left them semi-estranged. Estevez's Daniel is hungry for experience and fond of globetrotting, while Sheen's Tom, a prosperous California ophthalmologist and widower, is content to divide his time between his office and the golf course.
It's out on the links that Tom gets the shocking news that Daniel has been killed in a freak storm while pursuing his latest adventure -- hiking the mountainous path to Santiago first blazed by medieval pilgrims. After claiming Daniel's body and effects, Tom resolves to complete the journey Daniel had only just begun as a means of honoring the lad's memory.
As he follows the Camino through the lush landscape of the Basque Country, Tom meets, and bonds with, three of his fellow sojourners: Sarah (Deborah Kara Unger), a tart-tongued Canadian divorcee out to quit smoking, Joost (Yorick van Wageningen), a merrily gormandizing Dutchman who hopes to lose weight, and Jack (James Nesbitt) a garrulous Irish author struggling with writer's block.
Despite some initial resistance, Tom's newfound friends gradually break down both his self-imposed isolation and the mild orneriness by which he enforces it. A kindly priest, meanwhile, gives Tom, a self-identified lapsed Catholic, a set of rosary beads. A later scene shows Tom acknowledging that the use of them has proved helpful.
The privations they all endure -- long days of walking are followed by nights in primitive dormitories -- and the simple but pleasant hospitality offered by the locals drive home the point that happiness and meaning are not to be found in the blind pursuit of wealth.
"The Way" most closely approaches an explicit endorsement of faith during a climactic scene at the shrine itself. Catholic viewers will especially appreciate the influence that ancient structure exerts on Jack, whose previous sense of alienation from the church he attributes to the clerical scandals in his homeland.
Less welcome is the recurring sight of Tom leaving portions of Daniel's ashes at various spots along the trail; Christian reverence for the body of a departed person -- and the faithful expectation of that body's resurrection -- require, rather, that cremated remains be buried together.
Still, the underlying message of "The Way" -- the very title, of course, recalls Jesus' teaching that he is himself "the way, the truth and the life" -- is one that audiences of faith will find congenial, if not as robustly satisfying as less caution might have made it.
The film contains brief partial rear nudity, drug use, a couple of instances of profanity and of crass language as well as references to abortion and sexuality. The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.
Thursday, November 3, 2011
रे: ११.०३.२०११~रेअदिंग्स फॉर सन्डे नवम्बर ६थ-2011
Saint Max Bible Study meets in the Mother Cabrini Room at the back of the church on Fridays 9AM-10AM..Please join us!
To find the online version please go to → http://www.facilitator-stmaxbiblestudy.blogspot.com
To find out more information on Peace & Justice Ministry → http://www.mkpjministry.blogspot.com
+++FOR ONLINE VERSION, PLEASE JUST CLICK ON EITHER SITE FROM YOUR LAPTOP, PC, or iPhone!+++
http://usccb.org/bible/readings/110611.cfm
NOVEMBER 6, 2011
« November 5 | November 7 »
Thirty-Second Sunday in Ordinary Time
Lectionary: 154
READING 1 WIS 6:12-16
Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.
RESPONSORIAL PSALM PS 63:2, 3-4, 5-6, 7-8
R. (2b) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
I will remember you upon my couch,
and through the night-watches I will meditate on you:
You are my help,
and in the shadow of your wings I shout for joy.
R. My soul is thirsting for you, O Lord my God.
READING 2 1 THES 4:13-18
We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.
OR 1 THES 4:13-14
We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
GOSPEL MT 25:1-13
Jesus told his disciples this parable:
"The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
'Give us some of your oil,
for our lamps are going out.'
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.'
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
'Lord, Lord, open the door for us!'
But he said in reply,
'Amen, I say to you, I do not know you.'
Therefore, stay awake,
for you know neither the day nor the hour."
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
The Second Vatican Council declared that "the future of humanity is in the hands of those men who are capable of providing the generations to come with reasons for life and optimism." (GS, no 31). No one can live without the hope that life has ultimate and lasting meaning beyond the concerns and struggles, the joys and satisfactions of each day. Catholics find that meaning and hope in Jesus Christ, whom God the Father has sent into the world for the salvation of all peoples.Catholics find that meaning and hope in Jesus Christ, whom God the Father has sent into the world for the salvation of all peoples.
But the world can be a disturbing place. There is war and anxiety because of terrorism. There is the fierceness of competition and the injustices that come from greed. There are continuous distractions that come from the media, the numerous hours given to television, radio, and Internet. There are the unrelenting demands of work and family life.
Yet in the midst of all this, people are generously loving within their families, with their friends, and for their communities. Nevertheless, a nagging question remains: Where is all this going? There is a persistent thirst for meaning and hope.
Many people find refuge in various types of spiritual activities and communities that promise serenity in a hectic world and refuge from its pressures. They look to meditation techniques and to well-publicized personalities for ways to find tranquility and some hope for themselves.
In the midst of such a culture, the Catholic Church offers a message that is not its own, but comes from God's self-revelation in Jesus Christ two thousand years ago, yet is ever new and renewing as it is received, celebrated, lived, and contemplated today. The Church offers to all people the possibility of encountering the living God today and finding in him lasting meaning and hope.
God continues to be present in the Church as the Gospel of his Son, Jesus Christ, is proclaimed and received by her members through the life-giving power of the Holy Spirit.
God continues to be present in his Church as her members are brought together by the Holy Spirit to celebrate the Seven Sacraments, most especially the Eucharist.
God continues to be present in the Church as her members strive to live according to the example and teaching of Jesus Christ.
God continues to be present in the Church as her members contemplate the great things God has done through his Son by the power of the Holy Spirit for the salvation of all people.
The Church is a community of human beings who are still subject to sin, and so it is with humility that she offers herself as the meeting place with the living God. Her existence for two thousand years demonstrates the unceasing mercy and love of God in maintaining her in his grace as a faithful and repentant people. In a world of passing fads and transitory ambitions, she offers the substance of the wisdom of the Gospel and her growing understanding of it through two millennia. She offers the possibility of enriching the present moment with the gifts of a tradition rooted in God's self-revelation and with the hope and meaning for human life that come from God himself. In a world torn by war and injustice, she celebrates the death and Resurrection of Jesus Christ, the gift of himself made eternally present and effective, to make all peoples one with him as head of a reconciled and healed community. In a world of violence against human life, the Church mightily defends life by her works of justice and charity as well as by her advocacy for the protection of all human life.
---excerpted from the United States Catholic Catechism for Adults
To find the online version please go to → http://www.facilitator-stmaxbiblestudy.blogspot.com
To find out more information on Peace & Justice Ministry → http://www.mkpjministry.blogspot.com
+++FOR ONLINE VERSION, PLEASE JUST CLICK ON EITHER SITE FROM YOUR LAPTOP, PC, or iPhone!+++
http://usccb.org/bible/readings/110611.cfm
NOVEMBER 6, 2011
« November 5 | November 7 »
Thirty-Second Sunday in Ordinary Time
Lectionary: 154
READING 1 WIS 6:12-16
Resplendent and unfading is wisdom,
and she is readily perceived by those who love her,
and found by those who seek her.
She hastens to make herself known in anticipation of their desire;
Whoever watches for her at dawn shall not be disappointed,
for he shall find her sitting by his gate.
For taking thought of wisdom is the perfection of prudence,
and whoever for her sake keeps vigil
shall quickly be free from care;
because she makes her own rounds, seeking those worthy of her,
and graciously appears to them in the ways,
and meets them with all solicitude.
RESPONSORIAL PSALM PS 63:2, 3-4, 5-6, 7-8
R. (2b) My soul is thirsting for you, O Lord my God.
O God, you are my God whom I seek;
for you my flesh pines and my soul thirsts
like the earth, parched, lifeless and without water.
R. My soul is thirsting for you, O Lord my God.
Thus have I gazed toward you in the sanctuary
to see your power and your glory,
For your kindness is a greater good than life;
my lips shall glorify you.
R. My soul is thirsting for you, O Lord my God.
Thus will I bless you while I live;
lifting up my hands, I will call upon your name.
As with the riches of a banquet shall my soul be satisfied,
and with exultant lips my mouth shall praise you.
R. My soul is thirsting for you, O Lord my God.
I will remember you upon my couch,
and through the night-watches I will meditate on you:
You are my help,
and in the shadow of your wings I shout for joy.
R. My soul is thirsting for you, O Lord my God.
READING 2 1 THES 4:13-18
We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
Indeed, we tell you this, on the word of the Lord,
that we who are alive,
who are left until the coming of the Lord,
will surely not precede those who have fallen asleep.
For the Lord himself, with a word of command,
with the voice of an archangel and with the trumpet of God,
will come down from heaven,
and the dead in Christ will rise first.
Then we who are alive, who are left,
will be caught up together with them in the clouds
to meet the Lord in the air.
Thus we shall always be with the Lord.
Therefore, console one another with these words.
OR 1 THES 4:13-14
We do not want you to be unaware, brothers and sisters,
about those who have fallen asleep,
so that you may not grieve like the rest, who have no hope.
For if we believe that Jesus died and rose,
so too will God, through Jesus,
bring with him those who have fallen asleep.
GOSPEL MT 25:1-13
Jesus told his disciples this parable:
"The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
'Behold, the bridegroom! Come out to meet him!'
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
'Give us some of your oil,
for our lamps are going out.'
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.'
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
'Lord, Lord, open the door for us!'
But he said in reply,
'Amen, I say to you, I do not know you.'
Therefore, stay awake,
for you know neither the day nor the hour."
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
The Second Vatican Council declared that "the future of humanity is in the hands of those men who are capable of providing the generations to come with reasons for life and optimism." (GS, no 31). No one can live without the hope that life has ultimate and lasting meaning beyond the concerns and struggles, the joys and satisfactions of each day. Catholics find that meaning and hope in Jesus Christ, whom God the Father has sent into the world for the salvation of all peoples.Catholics find that meaning and hope in Jesus Christ, whom God the Father has sent into the world for the salvation of all peoples.
But the world can be a disturbing place. There is war and anxiety because of terrorism. There is the fierceness of competition and the injustices that come from greed. There are continuous distractions that come from the media, the numerous hours given to television, radio, and Internet. There are the unrelenting demands of work and family life.
Yet in the midst of all this, people are generously loving within their families, with their friends, and for their communities. Nevertheless, a nagging question remains: Where is all this going? There is a persistent thirst for meaning and hope.
Many people find refuge in various types of spiritual activities and communities that promise serenity in a hectic world and refuge from its pressures. They look to meditation techniques and to well-publicized personalities for ways to find tranquility and some hope for themselves.
In the midst of such a culture, the Catholic Church offers a message that is not its own, but comes from God's self-revelation in Jesus Christ two thousand years ago, yet is ever new and renewing as it is received, celebrated, lived, and contemplated today. The Church offers to all people the possibility of encountering the living God today and finding in him lasting meaning and hope.
God continues to be present in the Church as the Gospel of his Son, Jesus Christ, is proclaimed and received by her members through the life-giving power of the Holy Spirit.
God continues to be present in his Church as her members are brought together by the Holy Spirit to celebrate the Seven Sacraments, most especially the Eucharist.
God continues to be present in the Church as her members strive to live according to the example and teaching of Jesus Christ.
God continues to be present in the Church as her members contemplate the great things God has done through his Son by the power of the Holy Spirit for the salvation of all people.
The Church is a community of human beings who are still subject to sin, and so it is with humility that she offers herself as the meeting place with the living God. Her existence for two thousand years demonstrates the unceasing mercy and love of God in maintaining her in his grace as a faithful and repentant people. In a world of passing fads and transitory ambitions, she offers the substance of the wisdom of the Gospel and her growing understanding of it through two millennia. She offers the possibility of enriching the present moment with the gifts of a tradition rooted in God's self-revelation and with the hope and meaning for human life that come from God himself. In a world torn by war and injustice, she celebrates the death and Resurrection of Jesus Christ, the gift of himself made eternally present and effective, to make all peoples one with him as head of a reconciled and healed community. In a world of violence against human life, the Church mightily defends life by her works of justice and charity as well as by her advocacy for the protection of all human life.
---excerpted from the United States Catholic Catechism for Adults
Thursday, October 20, 2011
RE: 10.20.11~Readings for October 23rd-2011
Saint Max Bible Study meets in the Mother Cabrini Room at the back of the church on Fridays 9AM-10AM..Please join us!
To find the online version please go to → http://www.facilitator-stmaxbiblestudy.blogspot.com
To find out more information on Peace & Justice Ministry → http://www.mkpjministry.blogspot.com
+++FOR ONLINE VERSION, PLEASE JUST CLICK ON EITHER SITE FROM YOUR LAPTOP, PC, or iPhone!+++
\
OCTOBER 23, 2011
« October 22 | October 24 »
Thirtieth Sunday in Ordinary Time
Lectionary: 148
READING 1 EX 22:20-26
Thus says the LORD:
"You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt.
You shall not wrong any widow or orphan.
If ever you wrong them and they cry out to me,
I will surely hear their cry.
My wrath will flare up, and I will kill you with the sword;
then your own wives will be widows, and your children orphans.
"If you lend money to one of your poor neighbors among my people,
you shall not act like an extortioner toward him
by demanding interest from him.
If you take your neighbor's cloak as a pledge,
you shall return it to him before sunset;
for this cloak of his is the only covering he has for his body.
What else has he to sleep in?
If he cries out to me, I will hear him; for I am compassionate."
RESPONSORIAL PSALM PS 18:2-3, 3-4, 47, 51
R. (2) I love you, Lord, my strength.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. I love you, Lord, my strength.
The LORD lives and blessed be my rock!
Extolled be God my savior.
You who gave great victories to your king
and showed kindness to your anointed.
R. I love you, Lord, my strength.
READING 2 1 THES 1:5C-10
Brothers and sisters:
You know what sort of people we were among you for your sake.
And you became imitators of us and of the Lord,
receiving the word in great affliction, with joy from the Holy Spirit,
so that you became a model for all the believers
in Macedonia and in Achaia.
For from you the word of the Lord has sounded forth
not only in Macedonia and in Achaia,
but in every place your faith in God has gone forth,
so that we have no need to say anything.
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.
GOSPEL MT 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
"Teacher, which commandment in the law is the greatest?"
He said to him,
"You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments."
To find the online version please go to → http://www.facilitator-stmaxbiblestudy.blogspot.com
To find out more information on Peace & Justice Ministry → http://www.mkpjministry.blogspot.com
+++FOR ONLINE VERSION, PLEASE JUST CLICK ON EITHER SITE FROM YOUR LAPTOP, PC, or iPhone!+++
\
OCTOBER 23, 2011
« October 22 | October 24 »
Thirtieth Sunday in Ordinary Time
Lectionary: 148
READING 1 EX 22:20-26
Thus says the LORD:
"You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt.
You shall not wrong any widow or orphan.
If ever you wrong them and they cry out to me,
I will surely hear their cry.
My wrath will flare up, and I will kill you with the sword;
then your own wives will be widows, and your children orphans.
"If you lend money to one of your poor neighbors among my people,
you shall not act like an extortioner toward him
by demanding interest from him.
If you take your neighbor's cloak as a pledge,
you shall return it to him before sunset;
for this cloak of his is the only covering he has for his body.
What else has he to sleep in?
If he cries out to me, I will hear him; for I am compassionate."
RESPONSORIAL PSALM PS 18:2-3, 3-4, 47, 51
R. (2) I love you, Lord, my strength.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R. I love you, Lord, my strength.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R. I love you, Lord, my strength.
The LORD lives and blessed be my rock!
Extolled be God my savior.
You who gave great victories to your king
and showed kindness to your anointed.
R. I love you, Lord, my strength.
READING 2 1 THES 1:5C-10
Brothers and sisters:
You know what sort of people we were among you for your sake.
And you became imitators of us and of the Lord,
receiving the word in great affliction, with joy from the Holy Spirit,
so that you became a model for all the believers
in Macedonia and in Achaia.
For from you the word of the Lord has sounded forth
not only in Macedonia and in Achaia,
but in every place your faith in God has gone forth,
so that we have no need to say anything.
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.
GOSPEL MT 22:34-40
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
"Teacher, which commandment in the law is the greatest?"
He said to him,
"You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments."
Thursday, October 13, 2011
RE: 10.13.11~Readings for Sunday, October 16th-2011 plus Understanding the Bible
Saint Max Bible Study meets in the Mother Cabrini Room at the back of the church on Fridays 9AM-10AM..Please join us!
To find the online version please go to → http://www.facilitator-stmaxbible.study.blogspot.com
To find out more information on Peace & Justice Ministry → http://www.mkpjministry.blogspot.com
\
OCTOBER 16, 2011
« October 15 | October 17 »
Twenty-Ninth Sunday in Ordinary Time
Lectionary: 145
READING 1 IS 45:1, 4-6
Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred:
For the sake of Jacob, my servant,
of Israel, my chosen one,
I have called you by your name,
giving you a title, though you knew me not.
I am the LORD and there is no other,
there is no God besides me.
It is I who arm you, though you know me not,
so that toward the rising and the setting of the sun
people may know that there is none besides me.
I am the LORD, there is no other.
RESPONSORIAL PSALM PS 96:1, 3, 4-5, 7-8, 9-10
R. (7b) Give the Lord glory and honor.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Give the Lord glory and honor.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R. Give the Lord glory and honor.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
Bring gifts, and enter his courts.
R. Give the Lord glory and honor.
Worship the LORD, in holy attire;
tremble before him, all the earth;
say among the nations: The LORD is king,
he governs the peoples with equity.
R. Give the Lord glory and honor.
READING 2 1 THES 1:1-5B
Paul, Silvanus, and Timothy to the church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.
We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God,
how you were chosen.
For our gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.
GOSPEL MT 22:15-21
The Pharisees went off
and plotted how they might entrap Jesus in speech.
They sent their disciples to him, with the Herodians, saying,
"Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone's opinion,
for you do not regard a person's status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?"
Knowing their malice, Jesus said,
"Why are you testing me, you hypocrites?
Show me the coin that pays the census tax."
Then they handed him the Roman coin.
He said to them, "Whose image is this and whose inscription?"
They replied, "Caesar's."
At that he said to them,
"Then repay to Caesar what belongs to Caesar
and to God what belongs to God."
UNDERSTANDING THE BIBLE
By Mary Elizabeth Sperry,
Associate Director for Utilization of the New American Bible.
The Bible is all around us. People hear Scripture readings in church. We have Good Samaritan (Luke 10) laws, welcome home the Prodigal Son (Luke 15), and look for the Promised Land (Exodus 3, Hebrews 11). Some biblical passages have become popular maxims, such as "Do unto others as you would have them do unto you (Matthew 7:12)," "Thou shalt not steal (Exodus 20:15), and "love thy neighbor" (Matthew 22:39).
Today's Catholic is called to take an intelligent, spiritual approach to the bible.
Listed here are 10 points for fruitful Scripture reading.
1. Bible reading is for Catholics. The Church encourages Catholics to make reading the Bible part of their daily prayer lives. Reading these inspired words, people grow deeper in their relationship with God and come to understand their place in the community God has called them to in himself.
2. Prayer is the beginning and the end. Reading the Bible is not like reading a novel or a history book. It should begin with a prayer asking the Holy Spirit to open our hearts and minds to the Word of God. Scripture reading should end with a prayer that this Word will bear fruit in our lives, helping us to become holier and more faithful people.
3. Get the whole story! When selecting a Bible, look for a Catholic edition. A Catholic edition will include the Church's complete list of sacred books along with introductions and notes for understanding the text. A Catholic edition will have an imprimatur notice on the back of the title page. An imprimatur indicates that the book is free of errors in Catholic doctrine.
4. The Bible isn't a book. It's a library. The Bible is a collection of 73 books written over the course of many centuries. The books include royal history, prophecy, poetry, challenging letters to struggling new faith communities, and believers' accounts of the preaching and passion of Jesus. Knowing the genre of the book you are reading will help you understand the literary tools the author is using and the meaning the author is trying to convey.
5. Know what the Bible is – and what it isn't. The Bible is the story of God's relationship with the people he has called to himself. It is not intended to be read as history text, a science book, or a political manifesto. In the Bible, God teaches us the truths that we need for the sake of our salvation.
6. The sum is greater than the parts. Read the Bible in context. What happens before and after – even in other books – helps us to understand the true meaning of the text.
7. The Old relates to the New. The Old Testament and the New Testament shed light on each other. While we read the Old Testament in light of the death and resurrection of Jesus, it has its own value as well. Together, these testaments help us to understand God's plan for human beings.
8. You do not read alone. By reading and reflecting on Sacred Scripture, Catholics join those faithful men and women who have taken God's Word to heart and put it into practice in their lives. We read the Bible within the tradition of the Church to benefit from the holiness and wisdom of all the faithful.
9. What is God saying to me? The Bible is not addressed only to long-dead people in a faraway land. It is addressed to each of us in our own unique situations. When we read, we need to understand what the text says and how the faithful have understood its meaning in the past. In light of this understanding, we then ask: What is God saying to me?
10. Reading isn't enough. If Scripture remains just words on a page, our work is not done. We need to meditate on the message and put it into action in our lives. Only then can the word be "living and effective."(Hebrews 4:12).
To find the online version please go to → http://www.facilitator-stmaxbible.study.blogspot.com
To find out more information on Peace & Justice Ministry → http://www.mkpjministry.blogspot.com
\
OCTOBER 16, 2011
« October 15 | October 17 »
Twenty-Ninth Sunday in Ordinary Time
Lectionary: 145
READING 1 IS 45:1, 4-6
Thus says the LORD to his anointed, Cyrus,
whose right hand I grasp,
subduing nations before him,
and making kings run in his service,
opening doors before him
and leaving the gates unbarred:
For the sake of Jacob, my servant,
of Israel, my chosen one,
I have called you by your name,
giving you a title, though you knew me not.
I am the LORD and there is no other,
there is no God besides me.
It is I who arm you, though you know me not,
so that toward the rising and the setting of the sun
people may know that there is none besides me.
I am the LORD, there is no other.
RESPONSORIAL PSALM PS 96:1, 3, 4-5, 7-8, 9-10
R. (7b) Give the Lord glory and honor.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Give the Lord glory and honor.
For great is the LORD and highly to be praised;
awesome is he, beyond all gods.
For all the gods of the nations are things of nought,
but the LORD made the heavens.
R. Give the Lord glory and honor.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
Bring gifts, and enter his courts.
R. Give the Lord glory and honor.
Worship the LORD, in holy attire;
tremble before him, all the earth;
say among the nations: The LORD is king,
he governs the peoples with equity.
R. Give the Lord glory and honor.
READING 2 1 THES 1:1-5B
Paul, Silvanus, and Timothy to the church of the Thessalonians
in God the Father and the Lord Jesus Christ:
grace to you and peace.
We give thanks to God always for all of you,
remembering you in our prayers,
unceasingly calling to mind your work of faith and labor of love
and endurance in hope of our Lord Jesus Christ,
before our God and Father,
knowing, brothers and sisters loved by God,
how you were chosen.
For our gospel did not come to you in word alone,
but also in power and in the Holy Spirit and with much conviction.
GOSPEL MT 22:15-21
The Pharisees went off
and plotted how they might entrap Jesus in speech.
They sent their disciples to him, with the Herodians, saying,
"Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone's opinion,
for you do not regard a person's status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?"
Knowing their malice, Jesus said,
"Why are you testing me, you hypocrites?
Show me the coin that pays the census tax."
Then they handed him the Roman coin.
He said to them, "Whose image is this and whose inscription?"
They replied, "Caesar's."
At that he said to them,
"Then repay to Caesar what belongs to Caesar
and to God what belongs to God."
UNDERSTANDING THE BIBLE
By Mary Elizabeth Sperry,
Associate Director for Utilization of the New American Bible.
The Bible is all around us. People hear Scripture readings in church. We have Good Samaritan (Luke 10) laws, welcome home the Prodigal Son (Luke 15), and look for the Promised Land (Exodus 3, Hebrews 11). Some biblical passages have become popular maxims, such as "Do unto others as you would have them do unto you (Matthew 7:12)," "Thou shalt not steal (Exodus 20:15), and "love thy neighbor" (Matthew 22:39).
Today's Catholic is called to take an intelligent, spiritual approach to the bible.
Listed here are 10 points for fruitful Scripture reading.
1. Bible reading is for Catholics. The Church encourages Catholics to make reading the Bible part of their daily prayer lives. Reading these inspired words, people grow deeper in their relationship with God and come to understand their place in the community God has called them to in himself.
2. Prayer is the beginning and the end. Reading the Bible is not like reading a novel or a history book. It should begin with a prayer asking the Holy Spirit to open our hearts and minds to the Word of God. Scripture reading should end with a prayer that this Word will bear fruit in our lives, helping us to become holier and more faithful people.
3. Get the whole story! When selecting a Bible, look for a Catholic edition. A Catholic edition will include the Church's complete list of sacred books along with introductions and notes for understanding the text. A Catholic edition will have an imprimatur notice on the back of the title page. An imprimatur indicates that the book is free of errors in Catholic doctrine.
4. The Bible isn't a book. It's a library. The Bible is a collection of 73 books written over the course of many centuries. The books include royal history, prophecy, poetry, challenging letters to struggling new faith communities, and believers' accounts of the preaching and passion of Jesus. Knowing the genre of the book you are reading will help you understand the literary tools the author is using and the meaning the author is trying to convey.
5. Know what the Bible is – and what it isn't. The Bible is the story of God's relationship with the people he has called to himself. It is not intended to be read as history text, a science book, or a political manifesto. In the Bible, God teaches us the truths that we need for the sake of our salvation.
6. The sum is greater than the parts. Read the Bible in context. What happens before and after – even in other books – helps us to understand the true meaning of the text.
7. The Old relates to the New. The Old Testament and the New Testament shed light on each other. While we read the Old Testament in light of the death and resurrection of Jesus, it has its own value as well. Together, these testaments help us to understand God's plan for human beings.
8. You do not read alone. By reading and reflecting on Sacred Scripture, Catholics join those faithful men and women who have taken God's Word to heart and put it into practice in their lives. We read the Bible within the tradition of the Church to benefit from the holiness and wisdom of all the faithful.
9. What is God saying to me? The Bible is not addressed only to long-dead people in a faraway land. It is addressed to each of us in our own unique situations. When we read, we need to understand what the text says and how the faithful have understood its meaning in the past. In light of this understanding, we then ask: What is God saying to me?
10. Reading isn't enough. If Scripture remains just words on a page, our work is not done. We need to meditate on the message and put it into action in our lives. Only then can the word be "living and effective."(Hebrews 4:12).
Saturday, October 8, 2011
RE: 10.08.11~Readings for Sunday, October 9th-2011
Saint Max Bible Study Meets on Fridays at the back of the church in the AMother Cabrini Room from 9AM to 10AM Please join us!
++ ATTENTION: We need your input for the formulation of a Mission Statement! Blessings++
OCTOBER 9, 2011
« October 8 | October 10 »
Twenty-Eighth Sunday in Ordinary Time
Lectionary: 142
READING 1 IS 25:6-10A
On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.
RESPONSORIAL PSALM PS 23:1-3A, 3B-4, 5, 6
R. (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. I shall live in the house of the Lord all the days of my life.
READING 2 PHIL 4:12-14, 19-20
Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I can do all things in him who strengthens me.
Still, it was kind of you to share in my distress.
My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.
GOSPEL MT 22:1-14
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
"Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment.
The king said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.
Then the king said to his attendants, 'Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.'
Many are invited, but few are chosen."
OR MT 22:1-10
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
'Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests."
HUMAN TRAFFICKING
What is Human Trafficking?
Human Trafficking is the exploitation of a person through the use of force, fraud or coercion for the purpose of forced labor or commercial sexual exploitation.
The United States’ Trafficking Victims Protection Act of 2000 defines “severe forms of trafficking in persons” as:
1. Sex trafficking in which a commercial sex act is induced by force, fraud, or coercion, or in which the person induced to perform such act has not attained 18 years of age, OR
2. The recruitment, harboring, transportation, provision, or obtaining of a person for labor or services, through the use of force, fraud, or coercion for the purpose of subjection to involuntary servitude, peonage, debt bondage, or slavery.
Human Trafficking: Key Statistics
12.3 million people live in forced labor, bonded labor and sexual exploitation conditions worldwide (ILO, 2009)
Approximately 800,000 trafficked across international borders each year (Dept of State, 2008 TIP Report)
14,500-17,500 trafficked into the US each year (Dept of State, 2004 TIP Report)
100,000 US children are commercially sexually exploited every year in the United States (Shared Hope International, 2009)
Profits from human trafficking are estimated at $32 billion dollars (ILO, 2009)
Why is Human Trafficking So Prevalent?
The lack of anti-human trafficking laws, enforcement of such laws where they exist, along with the ease and ability to re-exploit individuals, human trafficking has become the fastest growing source of profits for criminal enterprises worldwide.
Traffickers lure vulnerable men, women and children with false promises of good jobs, an education, economic security and even love. Once lured, the traffickers are able to keep their victims from seeking help by confiscating identification documents, using threats of violence against the victim or their family, as well as subjecting the victim to physical, psychological and/or sexual abuse.
No sector or industry is immune from human trafficking. Victims have been identified in factories, restaurants, construction work, agricultural fields, hotels, spas, nail salons, and even private residences.
Catholic Social Teaching and Human Trafficking
The Catholic Church has repeatedly condemned human trafficking, stating that human trafficking “constitutes a shocking offense against human dignity and a grave violation of fundamental human rights.”
For over a decade the United States Conference of Catholic Bishops (USCCB) has been a leader in the U.S. and global response to human trafficking. Explore the links below for more information on USCCB’s anti-trafficking initiatives.
MORE INFORMATION
++ ATTENTION: We need your input for the formulation of a Mission Statement! Blessings++
OCTOBER 9, 2011
« October 8 | October 10 »
Twenty-Eighth Sunday in Ordinary Time
Lectionary: 142
READING 1 IS 25:6-10A
On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.
RESPONSORIAL PSALM PS 23:1-3A, 3B-4, 5, 6
R. (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. I shall live in the house of the Lord all the days of my life.
READING 2 PHIL 4:12-14, 19-20
Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need.
I can do all things in him who strengthens me.
Still, it was kind of you to share in my distress.
My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.
GOSPEL MT 22:1-14
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
"Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests.
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment.
The king said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.
Then the king said to his attendants, 'Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.'
Many are invited, but few are chosen."
OR MT 22:1-10
Jesus again in reply spoke to the chief priests and elders of the people
in parables, saying,
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son.
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
'Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business.
The rest laid hold of his servants,
mistreated them, and killed them.
The king was enraged and sent his troops,
destroyed those murderers, and burned their city.
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come.
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests."
HUMAN TRAFFICKING
What is Human Trafficking?
Human Trafficking is the exploitation of a person through the use of force, fraud or coercion for the purpose of forced labor or commercial sexual exploitation.
The United States’ Trafficking Victims Protection Act of 2000 defines “severe forms of trafficking in persons” as:
1. Sex trafficking in which a commercial sex act is induced by force, fraud, or coercion, or in which the person induced to perform such act has not attained 18 years of age, OR
2. The recruitment, harboring, transportation, provision, or obtaining of a person for labor or services, through the use of force, fraud, or coercion for the purpose of subjection to involuntary servitude, peonage, debt bondage, or slavery.
Human Trafficking: Key Statistics
12.3 million people live in forced labor, bonded labor and sexual exploitation conditions worldwide (ILO, 2009)
Approximately 800,000 trafficked across international borders each year (Dept of State, 2008 TIP Report)
14,500-17,500 trafficked into the US each year (Dept of State, 2004 TIP Report)
100,000 US children are commercially sexually exploited every year in the United States (Shared Hope International, 2009)
Profits from human trafficking are estimated at $32 billion dollars (ILO, 2009)
Why is Human Trafficking So Prevalent?
The lack of anti-human trafficking laws, enforcement of such laws where they exist, along with the ease and ability to re-exploit individuals, human trafficking has become the fastest growing source of profits for criminal enterprises worldwide.
Traffickers lure vulnerable men, women and children with false promises of good jobs, an education, economic security and even love. Once lured, the traffickers are able to keep their victims from seeking help by confiscating identification documents, using threats of violence against the victim or their family, as well as subjecting the victim to physical, psychological and/or sexual abuse.
No sector or industry is immune from human trafficking. Victims have been identified in factories, restaurants, construction work, agricultural fields, hotels, spas, nail salons, and even private residences.
Catholic Social Teaching and Human Trafficking
The Catholic Church has repeatedly condemned human trafficking, stating that human trafficking “constitutes a shocking offense against human dignity and a grave violation of fundamental human rights.”
For over a decade the United States Conference of Catholic Bishops (USCCB) has been a leader in the U.S. and global response to human trafficking. Explore the links below for more information on USCCB’s anti-trafficking initiatives.
MORE INFORMATION
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