Thursday, December 26, 2013

RE: 12.26.13~Catholic Matters

SUNDAY READINGS - Feast of the Holy Family FIRST READING: Sirach 3:2-6, 12-14. The Lord honored the father above the children, and he confirmed the right of the mother over her sons. Whoever honors his father atones for sins, and whoever glorifies his mother is like one who lays up treasure. Whoever honors his father will be gladdened by his own children, and when he prays he will be heard. Whoever glorifies his father will have long life, and whoever obeys the Lord will refresh his mother. O son, help your father in his old age, and do not grieve him as long as he lives; even if he is lacking in understanding, show forbearance, in all your strength do not despise him. For kindness to a father will not be forgotten, and against your sins it will be credited to you. EXPLANATION: The author of this book was a pious Jew who lived in the second century B.C. He had made a deep study of the law and the revealed religion of his people, and moved by the love of God, of his Law, and of his religion, he wrote a collection of wise maxims to help others live a life pleasing to God. In the verses read today he speaks of the family:
the Lord...the father: In God's plan for the spread of the human race, the family unit has its foundation. The father has the place of honor and the right to respect and obedience.
right of the mother: The mother shares the authority with the father in the home. It is God's will and decree that their authority be respected by the children.
honors his father...glorifies his mother: The children who respect and obey their parents are doing God's will and are thereby giving glory to God and storing up spiritual reward for themselves.
gladdened by...children: The son (or daughter) who respects his parents will in turn be respected by his own children. God will bless him or her with children who will be dutiful and respectful in turn.
when he prays: Because he is pleasing to God, his prayers will be answered.
glorifies...long life: A long life was looked on as a divine blessing. It is that, if properly lived. The longer we can work for God (and neighbor) in this life the greater the reward in heaven.
will refresh his mother: The obedient child is a comfort and a source of joy for his mother (and father). He will be obedient to his parents if he is obedient to God---this is one of God's commandments.
help your father in...age: It is in his later days a father needs the loving care of his children. Natural instinct and decency would demand this of children, but a greater authority still---the divine will---demands this of them.
do not grieve him: What greater grief could a father have in his old age than to have raised a son of whom he has to be ashamed. The child who has learned to respect his parents is respecting God, and will never cause his parents to be ashamed of him.
if...understanding: No matter how feeble, mentally or physically, one's parents may become, it is the children's duty to care for them. Those parents, when they had their health and strength, devoted their energies to their children---the children must now do their part.
kindness...not forgotten: God will repay the dutiful child. The kindness he shows his parents in their need is as good as, and better than any sacrifice he can offer in the temple. If he displeases God by neglecting his duty to his parents, no sacrifice of his can be acceptable to God.
credited to you: The full effects of obedience and respect for parents will have a lasting effect on the character of the child and its reward will be everlasting. APPLICATION: Although all the emphasis, in these verses of holy Scripture just read to us, seems to be on the obligation of children to their parents, there is a profound lesson here for parents too. "Like father like son" is an old and a true saying very often. If the parents fail to do what is right and just in the sight of God they can hardly complain if their children turn out disobedient to God and to them. The young learn more from example than from precept. If parents give their children the example of a life of obedience to the laws of God, and their country---the children will in turn carry out their duties to God, to their parents and to their fellowman. There have been and there will be exceptions, of course, to this rule but they are exceptions; the vast majority follow the pattern laid down for them by their parents. As you heard during your marriage ceremony: "children are a gift from God to you," a gift for this life to be the joy of your young years and a help and comfort in your old age; but above and beyond that, they are a gift which you must do all in your power to return to God when their hour comes. You must not only strive to make them good citizens of this world but you must never forget that God gave them to you primarily so that you would make them citizens of heaven. You may fail, in spite of your best intentions and endeavors, but God will reward you nonetheless---the failure will not be laid to your door. Today, on the feast-day of the only perfect family that ever lived on this earth, I would ask all parents to examine themselves and see how they are fulfilling this grave responsibility---which God has placed on them. Are they preparing their children by word and example, especially by example, to be worthy citizens of heaven where they will be their parents' crown and glory?
SECOND READING: Colossians 3:12-21. Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, as you teach and admonish one another in all wisdom, and as you sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged. EXPLANATION: It was Epaphras, a disciple of St. Paul, who preached the Christian message in the town of Colossae. Paul took a keen interest in the work of his disciples. While a prisoner in Rome, Epaphras came to visit him and told him his converts were being disturbed by false teachers. Paul wrote a letter to the Colossians encouraging them to persevere in the true faith, based on the solid foundation of Christ's divinity, and to keep on living a true Christian life according to the teaching of Christ---preached to them by Epaphras. He gave them some very practical rules for an ideal Christian life, a few of which have been read to us today.
put on then...patience: These Christian virtues so necessary in a community must be in their heart---part and parcel of themselves. In accepting Christianity they accepted a new life.
forgiving each other: Even Christians could forget their Christian obligations and injure their neighbor but the injured one must always be ready to forgive the offender.
as the Lord has forgiven you: The Lord wiped out all their sins in Baptism and is ever ready to wash away the sins of a repentant sinner. The true Christian must imitate God in this and quickly and willingly forgive a repentant brother.
love...perfect: The virtues mentioned above are compared to new garments which are put on, but the final outer garment which binds and keeps the others in place is charity---true Christian, brotherly love.
peace of Christ...hearts: Christ is the source of unity, harmony and peace. His followers form one compact community---one body, with Christ as its head.
word of Christ...you: Christians must not only know the doctrine of Christ, they must live it and produce fruits worthy of it.
teach...one another: One member must help the other as in the human body.
in the name of the Lord Jesus: Because they are members of Christ's Body, their every act has a divine value. It is as members of Christ's body that they honor God the Father, their acts give special honor to him.
wives, be subject: Paul gets down to details now. The Christian faith is lived in the Christian home by each member doing his or her duty. It is duty that is stressed here not rights, As "the husband is head of the wife, as Christ is head of the Church" (Eph. 5 : 23), the wife must be subject to him---but in no servile way---it is a loving subjection for the good of the family.
husbands, love your wives: This may sound commonplace today but in the pagan world of St. Paul's time wives were little more than chattels, they were the "property" of the husband and were often treated cruelly and harshly. Christianity changed all that.
children, obey your parents: The family circle is God's place for the spread of the human race. He could have created, and could continue to create human beings in the prime of life, each one capable of running his own life. He chose the better way, we can rest assured. Parents have the responsibility of preparing their children to take their place in life, and what wonderful virtues are developed in parents because of this responsibility! Children on the other hand, have their obligations as soon as they come to the use of reason, the basic obligation of which is obedience to their parents. Through this obedience they will learn to take their place in life and more important still it is through this obedience that they will learn to obey God and reach eternal life.
do not provoke...discouraged: Fathers (and mothers too) must teach their children to obey not out of fear but out of love and respect. Obedience given out of fear is not true obedience and is not a training for the child's future life. A loving interest in the child's true welfare must be the motive behind every command and every reprimand. APPLICATION: Ninety per cent of the first readers of St. Paul's letter---the first Christian converts of the town of Colossae---were pagans before their conversion. To practice the new Christian virtues was no easy task for people reared in the laxity and license of the paganism of their day. Yet they did practice these virtues and produced many saints and martyrs. After twenty centuries of Christianity one would expect that to live a full Christian life today should be less difficult but unfortunately it is not so. For the fact is our world is rapidly sinking back again into paganism----a paganism more inimical to truth and morality than the paganism of St. Paul's day. The pagans of the Roman Empire were tired of vice and worldliness---they were looking for the truth and the real purpose of life. They found it in Christianity and cherished it. Today's neo-pagans are tired of Christianity---they have found it wanting, because they are found wanting in its observance. What was once the Christian world is today divided into two opposing factions, on one side those who openly deny the existence of God and of a future world; on the other, those who for all practical purposes care not whether God exists and whose only care is for the wealth, pleasure and power of this world. These factions are not in opposition because of any creed or doctrine; it is not dogma that divides them. Both parties have the same idols, themselves; their temples are identical, their banks and their stock-exchanges. No wonder then that true Christians find the practice of their Christian life difficult today, no wonder that the youth of the world is bewildered and baffled, the winds of falsehood are blowing on them from all sides. But it is not by banner-waving and protest-marching that our world can be saved from itself. Nothing but a return to the gospel of Christ and to the virtues that gospel demands of us can bring sanity back to the world. Where God is forgotten there is no happiness for man. Where the peace of Christ does not reign there is nothing but strife and hostility among men. Where there is no faith and hope in a future life, the present world is already hell. Let us begin in our own family circle to bring sanity back to our world. Let us have the true peace of Christ in our hearts and in our home, each one carrying out the task God has allotted to him. We shall not convert the world immediately but we shall have made a start. The world is the sum-total of its individual families.
GOSPEL: Matthew 2:13-15; 19-23. When the wise men had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaus reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene." EXPLANATION: Herod, the King in Jerusalem, had heard from the Magi that the Messiah, the "King of the Jews," was born. Unpopular though he was, he saw in this birth a danger to his own position. So, he determined that this newly-born Messiah would never reach the throne. Through an angel God told Joseph to take the Holy Family to Egypt to escape his evil clutches. Then when Herod died, Joseph was told once more to return to Israel. He returned to Nazareth and there the Holy Family settled, living a humble life with Joseph the carpenter, their bread-winner. It is not known when St. Joseph died, but Mary and Jesus continued to live in Nazareth until the time had come for Jesus to begin his public life, when he was about 30 years of age (Lk. 3: 23).
Herod . . . him: The massacre of the Holy Innocents proved Herod's intentions, but God knew this and got the Holy Child away in time together with his blessed Mother and St. Joseph.
He rose . . . child: Joseph accepted the angel's command without hesitation, knowing that it came from God. He knew already that this child was someone very special, as is clear from Matthew 1: 18-21. He headed for Egypt, a journey of ten to twelve days over desolate lands, without a word or murmur of complaint.
Out of Egypt . . . Son: Matthew, writing his gospel for Jewish converts, and possible converts, loses no opportunity to show that the Old Testament prophecies were fulfilled in Christ. Here the return of the Holy Family from Egypt is said to fulfill the prophecy in Hosea 11: 1. This prophet was actually referring to the Exodus, when God brought the Israelites out of Egypt and made them his Chosen People and his children. The coming of Christ was the second and the real Exodus and the founding of the true Chosen People, because it made all men really sons of God.
Archelaus reigned: Archelaus had a reputation somewhat like his father. Joseph therefore did not return to Bethlehem but to Nazareth, his original home-town and also Mary's. They had not returned there after the birth of our Lord because Joseph, a carpenter, had most probably found better employment in Bethlehem and decided to settle there.
called a Nazarene: Again Matthew finds a fulfillment of an Old Testament prophecy in the fact that Jesus grew to manhood in Nazareth. There is no evident prophecy to this effect, but Isaiah's description of the Messiah as "a root from the stump of Jesse," may have been in Matthew's mind as he wrote his gospel. The Hebrew word for "root" is "Neser," from which Matthew may have thought "Nazarene" and "Nazareth" were derived. APPLICATION: During this holy season of Christmas, Jesus, Mary and Joseph should be remembered frequently by every Christian. To help us to remember them and above all to strive to imitate them, the Church has dedicated this Sunday to the memory of the Holy Family. Although they were God's closest friends, and although they were the holiest family that ever lived, or ever will live, on earth, they had more than their share of this world's troubles and cares. Today's gospel story tells us of some of these earthly woes and sufferings. They had just settled in Bethlehem, and the Baby Jesus was only a few months old when, to avoid his murder at the hands of the murderous and jealous Herod, they had to flee from Bethlehem and become displaced persons in a foreign and pagan land. The journey itself, some 300 miles across a desert, was a frightening, exhausting and dangerous experience. The search for some place to live in a foreign land, the difficulty for Joseph in finding employment in an unfriendly land, so that they could have the bare necessities of life, and the constant fear for the welfare and survival of the blessed child committed to their care, must have been experiences that Joseph and Mary never could forget. Why, we may well ask, did God allow this to happen to his dearest and nearest friends on earth? The answer is: he did it for our sakes. He sent his divine Son, as one of us, on earth to bring us to heaven and he chose a life for Christ, as well as for his blessed Mother and his foster-father St. Joseph, which would be a model and source of encouragement for the lowliest, and the poorest, and the most persecuted of all those who would ever be his followers. With the example of the sufferings and poverty of the Holy Family of Nazareth before their minds, no Christian family can ever say that their sufferings and hardships are more than God can demand of them. No believing Christian can ever say that Christ is asking of him more than he demanded of himself, and of his beloved Mother and foster-father. There are few, if any, families in this world who do not have to face troubles and trials of one kind or another. But our Christian faith, and our firm conviction, that our few short years on this earth are only a proving ground, a preparation, for a life of endless peace and happiness to come, should give us the necessary strength to bear with them. The message of today's gospel story is a message of encouragement and consolation for every one of us. If the holiest and greatest family that ever lived on earth, suffered such trials and hardships all for our salvation, surely we should be ready and willing to suffer and bear with the trials that God sends us for our own eternal welfare.-a043
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RE: 12.26.13~Readings for Sunday, December 29th-2013

 

December 29, 2013

 

Feast of the Holy Family of Jesus, Mary and Joseph
Lectionary: 17

Reading 1 Sir 3:2-6, 12-14

God sets a father in honor over his children;
a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
and preserves himself from them.
When he prays, he is heard;
he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
and, when he prays, is heard.
Whoever reveres his father will live a long life;
he who obeys his father brings comfort to his mother.

My son, take care of your father when he is old;
grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
revile him not all the days of his life;
kindness to a father will not be forgotten,
firmly planted against the debt of your sins
—a house raised in justice to you.

Responsorial Psalm Ps 128:1-2, 3, 4-5

R. (cf. 1) Blessed are those who fear the Lord and walk in his ways.
Blessed is everyone who fears the LORD,
who walks in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord and walk in his ways.
Your wife shall be like a fruitful vine
in the recesses of your home;
your children like olive plants
around your table.
R. Blessed are those who fear the Lord and walk in his ways.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord and walk in his ways.

Reading 2 Col 3:12-21

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.

Wives, be subordinate to your husbands,
as is proper in the Lord.
Husbands, love your wives,
and avoid any bitterness toward them.
Children, obey your parents in everything,
for this is pleasing to the Lord.
Fathers, do not provoke your children,
so they may not become discouraged.

Or Col 3:12-17

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.

Gospel Mt 2:13-15, 19-23

When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.

When Herod had died, behold,
the angel of the Lord appeared in a dream
to Joseph in Egypt and said,
“Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”
He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,
he was afraid to go back there.
And because he had been warned in a dream,
he departed for the region of Galilee.
He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets
might be fulfilled,
He shall be called a Nazorean.

Thursday, December 19, 2013

RE: 12.19.13~Catholic Matters

SUNDAY READINGS - Fourth Sunday of Advent
FIRST READING: Isaiah 7:10-14. The Lord spoke to Ahaz, "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." But Ahaz said, "I will not ask, and I will not put the Lord to the test." And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Immanuel (which means, God with us)."
EXPLANATION: These words of Isaiah form one of his most descriptive and definite prophecies foretelling the future messianic king, Christ. Judah, separated from Israel (the northern part of Palestine), since the revolt of 931, was in dire straits when Isaiah uttered those words. King Ahaz, who ruled Judah from 736 to 716, was expecting an attack from the combined forces of Israel and Syria. Instead of trusting in God, he had asked for help from the pagan Assyrian king, a request which later led to the overthrow of the kingdom of Judah. The prophet tried to persuade Ahaz not to take this fatal step, but instead to put his trust in Yahweh, his God, who was ready to give him any proof, any sign, in the heavens or under the earth, "as deep as Sheol or as high as heaven," to convince him, the king, that Yahweh was on his side. Ahaz stubbornly refused---he had no faith in Yahweh---and then Isaiah gave him the following sign:
Hear . . . David: The mention of the dynasty of David, of whom Ahaz was a direct descendant, was a reminder to the king that the kingdom of Judah was always under Yahweh's protection, because of his messianic plan. The future king, whose reign would be universal and eternal, would descend from David, as God had promised through the prophet Nathan (2 Sm. 7: 12-16). Therefore, Judah would not be wiped out, Syria and Israel would not succeed.
weary men . . . God also: Ahaz distrusted his subjects, and wore out their patience, the prophet Isaiah included, but now he is clearly distrusting Yahweh, and "wearing out" his patience.
Therefore . . . himself: The sign to be given will indicate punishment for Ahaz, but encouragement and hope for the people. God's promise to David will be fulfilled. A son of David will yet come, but not through the male line, as the kingdom was handed down, but through a young virgin---here was the sign, the miracle---and this descendant of David would be more than a king of Judah, he would be God among us.
a young woman: The Hebrew word used here "Alma," means a girl of marriageable age, but in the circumstances of the time this would also imply virginity. Besides, the fact that this future event is to be a "sign," a miracle of God, indicates the virginity of the mother in question. A young married girl, bearing a child through normal intercourse with her husband, had nothing in the nature of a "sign" or miracle about it. Furthermore, the Greek translators of Isaiah 150 years B.C., translated Alma as "parthenes" meaning "virgin" and St. Matthew leaves no doubt as to the virginal conception of Christ, as the context (Mt. 1: 18-25) indicates, when he says this is the fulfillment of this prophecy of Isaiah (1: 22-23).
she shall . . . name: It was the father's privilege, and right, to name his son. The fact that it is the mother who will name her son here is another indication of the virginal conception. In St. Luke's account of the Annunciation, the Angel tells Mary she is to "name her child Jesus" (Lk. 1: 31). The fact, that Joseph, having been informed by an angel of the divine intervention in the case, is told to name the child to be born "Jesus," is not a contradiction of Isaiah and Luke, but an external sign of Joseph's acceptance of his role as foster-father.
Immanuel: That is, God with us. The prince of the house of David who was to come, was to be God living among us. As St. John puts it: "The Word (the Son of God) became flesh and dwelt among us" (Jn. 1: 14).
APPLICATION: In today's prophecy, Isaiah gives us the most important detail concerning the Messiah, Christ. He was to be God as well as man. This is what Christ was, as he claimed and as he proved by his miracles and by his resurrection. What a stunning, and at the same time, what an inspiring fact this knowledge is for us! We call the Incarnation, the coming of the Son of God among us in human nature, a mystery. It is one of the basic mysteries of our Christian religion, but the mystery lies not so much in how it was done ("with God all things are possible"), but rather in the infinite, mysterious love of God for us, who are so much below him and so unworthy of his love.
It would be waste of time for us mortals, with our small, limited capacity for real love, even to try to fathom this depth of God's love. All we can do is to be grateful for it, while we wonder at its immensity. God loved man from all eternity and decided to give him gifts of intellect and will, far beyond the gifts given to all other earthly creatures. Because of these gifts, he made man capable of enjoying an eternity of happiness, and decreed to give this eternal enjoyment to him.
The Incarnation was the means chosen by God to attain this purpose of his. He would send his divine Son to live among us, for a short time, on earth. Because his Son became real man, he became our brother, and thereby we were raised to the dignity of sons of his heavenly Father.
Man had sinned in the meantime, and had refused the obedience and reverence his intellect told him he owed to his Creator and Benefactor. This, God had foreseen, of course, but the perfect obedience and reverence rendered to the Father by his incarnate Son, "an obedience even unto the death on the cross," made atonement and satisfaction for all the sins of all men that ever had lived or would live, and, therefore, removed the obstacle that could prevent man reaching the end God had planned for him.
Redemption from sin, in order to make man fit for heaven, was a necessary effect of the Incarnation, but the prime and principal purpose of this act of God's love was, precisely, to show love for us, and to give effect to his intention to make us his adopted sons, and thus heirs of heaven. Now can man ever forget this love which God has shown him? How can I forget that I am no longer a mere man but an adopted son of God, that every day that passes brings me a day nearer to my entry into the inheritance God has planned for me? I have difficulties and troubles during my years on this earth, but these are the very means God is putting at my disposal to enable me to prepare myself for the life of eternal happiness that awaits me.
Christmas, especially, should remind me that he who came on earth, to make me fit for heaven, had trials and troubles far greater and bigger than mine. He in no way deserved these trials; he bore them and accepted them gladly, so that I could, one day, enter into the life where troubles and trials will be no more, "because the Lamb of God who is at the throne . . . will lead me to springs of living water and God will wipe away all tears" (Rev. 7: 17).

SECOND READING: Romans 1: 1-7. Paul, a servant of Jesus Christ, called to be an Apostle, set apart for the gospel of God which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including yourselves who are called to belong to Jesus Christ;
To all God's beloved in Rome, who are called to be saints:
Grace, to you and peace from God our Father and the Lord Jesus Christ.
EXPLANATION: On St. Paul's letter to the Romans, see First Sunday of Advent. In today's reading, we have the opening verses of that Epistle. In it, he calls himself a servant of Christ, an Apostle, set apart (chosen) to preach the gospel of God. This gospel is the news of the Incarnation, through which and by which, all men are called to follow Christ and become his brothers, and thus sons of God destined to be saints in heaven.
called . . . Apostle: The story of Paul's (Saul then) conversion, and his call to the apostolate, is found in Acts 9: 1-19. He was the latest, but also one of the greatest, of Christ's Apostles.
promised beforehand: The coming of Christ was foretold in the Old Testament. In fact the whole history of the Chosen People, from Abraham (1800 B.C.) to John the Baptist, was a preparation and a foreshadowing of his coming.
from David . . . flesh: David, the second and greatest of Israel's kings, was promised by Nathan that he would have a descendant on his throne whose kingdom would be universal and eternal. This prophecy is here interpreted of Christ, and it was only in him that it was fulfilled.
Son . . . resurrection: It was by his resurrection from the dead that Christ, the man who died on the cross, was recognized for what he always was, the Son of God in human form, the Son who took his human nature from a descendant of David (Mary).
in power: Because he was divine---the Son of God---raised his human nature from the grave. The Father and Holy Spirit cooperated in this action, and from then on Christ reassumed both the divine glory, "of which he had emptied himself" during his earthly sojourn (see Phil. 2: 5-11), and the mission to sanctify all men with a new life through the sending of the Holy Spirit.
Jesus . . . Lord: Lord is a translation of Adonai, the name usually used by the Jews for Yahweh, a holy name that they did not dare to pronounce. There is no doubt in Paul's mind, nor among any of the early Christian writers, that the Christ who lived, died and rose from the dead in Palestine was God the Son.
obedience of faith: It was not enough, theoretically, to profess belief in Christ. His Gospel had to be lived.
for . . . name: Paul was chosen to call all nations to the knowledge of Christ and his gospel. It was on Christ's behalf that he labored ("we are ambassadors for Christ"---2 Cor. 5: 20).
peace . . . Christ: Again, he equates Jesus with God the Father.
APPLICATION: Paul opens his letter to the Jewish and Gentile converts of Rome, the first generation of Christians in the capital city of the empire, by stating that he is an Apostle chosen by Christ to spread the good news of the Incarnation. He calls this news the "Gospel of God," for it is an account of that almost incredible act of God's love for us. God sent his divine Son, as man, among us in this world, in order that we might be with the three divine Persons for all eternity in the next world.
God does not need us : the Blessed Trinity is all-perfect and all-glorious in itself He did not have to create the universe or its inhabitants: they add nothing to his internal perfection. But, as the nature of a burning coal is to spread its heat, so the nature of the God, who is love, is to distribute his love among others outside of him. Hence creation.
Having created the universe, God brought one species of its inhabitants, human beings, to the height of created perfection. He gave man the spiritual faculties of intelligence and free-will, faculties which he himself possesses in an infinite degree. Even though these powers are limited in man, because of his limited, created nature, yet because of them, man is somewhat "like unto God."
This was not the limit of God's goodness. As a result of the spiritual gifts he has received, man is capable of knowing and loving God. The benevolent God decided to give him the possibility of doing this, not only for his short spell on earth, but for all eternity. Hence the Incarnation. That God could have found other ways of doing this we can hardly doubt, but the way he did it cannot be surpassed as a demonstration of his infinite love for us.
The Son of God became man. The Creator became as one of his creatures. The master took on the form of his slave. Only supreme love and benevolence could invent such a humiliation for himself. Add to this, the sufferings, the insults, the hatreds, which culminated in the humiliating and most painful of deaths on the cross, which the sins and the ingratitude of those he had come to raise up brought on him during his earthly life among us, and we have some idea of the debt we owe the God of love.
We can never repay it, but God will accept the little gratitude we can render him. From the bottom of our hearts, let us all thank our Father in heaven, this Christmas, for sending us his Son, so that we could have God himself as our Father. And let our heartfelt thanks to God overflow into acts of love for our neighbor, for it's only thus that we can really prove to God that we love him. This is "the obedience of faith," the putting of the "Gospel of God" into practice, which St. Paul demands.

GOSPEL: Matt. 1: 18-24. The birth of Jesus, took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife.
EXPLANATION: St. Matthew begins his gospel in a typical Hebrew fashion, by giving the genealogical table of Jesus, who was born of Mary (1: 1-16). He does not mention the Annunciation, nor Mary's problem of preserving virginity while becoming a mother. But the revelation given to Joseph, Mary's betrothed, which Matthew here describes, brings out the fact of the virginal conception of Jesus, and his messianic mission of salvation. Matthew then adds that Christ was the Messiah, to be born of a virgin, of whom the prophet Isaiah spoke, seven centuries earlier.
Jesus Christ: This was the double name by which our Lord was known to all Christians, by the time Matthew's gospel was written.
betrothed to Joseph: She was engaged to Joseph. This may seem strange, when we realize her intention of preserving her virginity, but marriages were arranged by parents in those days, and Mary was an obedient daughter. Most likely she had not informed her parents of the unusual resolve, inspired by God, which she had taken.
before . . . together: The actual marriage took place when the groom took his betrothed to his own home. In Mary's case, this did not take place until some five or six months after the Annunciation.
she was found . . . child: Most probably it was Joseph himself who discovered this because Mary confided in him.
of the Holy Spirit: Mary alone knew this, and most probably she had told Joseph. Matthew adds this explanation of the virginal conception (Luke gives much more detail), for the benefit of his readers.
her husband Joseph: He is called husband even though the actual marriage had not yet taken place. The act of betrothal, which was a very solemn contract among the Jews, legally made the betrothed pair husband and wife, in all things, except the actual use of marriage. Should one of the betrothed pair die before the actual marriage took place, the other person was regarded as a widow or widower. Should a girl, who was betrothed, behave unchastely with another man, she was deemed guilty of adultery, just as a married woman would be. The man to whom she was betrothed was then bound to denounce her, and give her a bill of divorce.
Joseph . . . just man: As a just man Joseph would have been bound to denounce an unfaithful spouse. He did not, because he must have known of her innocence, and must have been aware of the Annunciation story. But he began to feel that he was unworthy to have any part in this divine plan, and therefore he was about to dissolve the betrothal contract, quietly and secretly, so that the good name of Mary would be saved.
behold an angel: Revelation given through dreams was fairly common in the Old Testament.
Joseph, son of David: Joseph is addressed as son of David, to remind him of the messianic prophecy, and that he was to have a part in God's messianic plans.
do not fear: This message of the angel confirms what was suggested above. Joseph was afraid. He felt himself utterly unworthy, but God now tells him to accept the honor offered to him.
you shall . . . Jesus: It was the father's right to name his child. Joseph is fully aware that he is not the real father of this child to be born, but he is ordered by the angel to adopt him as his own, by naming him.
all this took place: Matthew now goes on to show that the birth of Christ from a virgin mother, without human father, was the fulfillment of Isaiah's prophecy (see the First Reading for today).
Joseph did . . . commanded him: He took Mary to his home, and humbly accepted the divine charge of foster-father of the Messiah, the Son of God made man.
APPLICATION: "How unsearchable are the judgments of God and how inscrutable his ways!" as St. Paul says to the Romans (11: 33). If God had preserved the kingdom of Judah (which he could so easily have done), and if the Messiah, the son of David, were to be born in the royal palace in Jerusalem, it would be natural and we would almost say, more fitting the dignity of the Messiah. Instead. God allowed the kingly line, and the throne of Judah, to disappear, and he chose a humble carpenter of Nazareth, a true descendant of David but a lowly one, to be the foster-father of his divine Son, when he took human nature and came on earth to "dwell among us." But God's ways are not our ways. It is not by their social standing, nor by their bank-accounts, that God values men. Virtue is the scale he uses when weighing men. In God's eyes, no king sat on the throne of Judah, not even David himself, who was more acceptable to God as foster-father for his Son, than the carpenter of Nazareth.
This is the last Sunday of our preparation for Christmas, the anniversary of Christ's birth. Like Joseph, we can all feel unworthy of the honor of welcoming him into our hearts and our homes. We are indeed unworthy, not because we have little of this world's goods, but because we have so little humility, so little charity, so little faith and trust in God's goodness. Let us try to imitate Joseph and Mary, the humblest of the humble, the kindliest of the kindly, and the greatest-ever believers in God's goodness and mercy. We can never hope to equal them, but we can follow them humbly, from afar.
The feast of Christmas should draw the hearts of every child of God towards the furnace of divine love. In the manger, the infinite love of God for us miserable sinners is dramatically and forcefully portrayed before our eyes. In that helpless Baby, represented by a statue, we know that the person, and the power, of the omnipotent Creator and sustainer of the universe lie hidden "He emptied himself, taking the form of a slave" for us. He became a creature, like ourselves, so that he would make us sharers in his divine nature. He came on earth to bring us to heaven. He hid his divine nature so that he could cover us with it.
"Unsearchable indeed are the judgments of God, and inscrutable his ways." But though we are unworthy of his infinite love, it nevertheless stands out as clear as the noonday sun in the Incarnation. We realize that we can never make ourselves worthy of this infinite love, but let us imitate Joseph and accept the honor which God is giving us, as we trust that he will continue to make us daily less unworthy.-a020

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RE: 12.19.13~Readings for Sunday, December 22nd-2013

 

December 22, 2013

 

Fourth Sunday of Advent 
Lectionary: 10

Reading 1IS 7:10-14

The LORD spoke to Ahaz, saying: 
Ask for a sign from the LORD, your God; 
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people, 
must you also weary my God?
Therefore the Lord himself will give you this sign: 
the virgin shall conceive, and bear a son, 
and shall name him Emmanuel.

Responsorial PsalmPS 24:1-2, 3-4, 5-6

R. (7c and 10b) Let the Lord enter; he is king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.

Reading 2ROM 1:1-7

Paul, a slave of Christ Jesus,
called to be an apostle and set apart for the gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the gospel about his Son, descended from David according to the flesh, 
but established as Son of God in power 
according to the Spirit of holiness 
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship, 
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.

GospelMT 1:18-24

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph, 
but before they lived together, 
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame, 
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said, 
“Joseph, son of David, 
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit 
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, 
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel, 

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him 
and took his wife into his home.

Thursday, December 12, 2013

RE: 12.12.13~Readings for Sunday, December 15, 2013

 

December 15, 2013

 

Third Sunday of Advent
Lectionary: 7

Reading 1 Is 35:1-6a, 10

The desert and the parched land will exult;
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.

Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.

Responsorial Psalm Ps 146:6-7, 8-9, 9-10

R. (cf. Is 35:4) Lord, come and save us.
or:
R. Alleluia.
The LORD God keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Lord, come and save us.
or:
R. Alleluia.
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Lord, come and save us.
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
R. Lord, come and save us.
or:
R. Alleluia.

Reading 2 Jas 5:7-10

Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth,
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.
Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.

Gospel Mt 11:2-11

When John the Baptist heard in prison of the works of the Christ,
he sent his disciples to Jesus with this question,
“Are you the one who is to come,
or should we look for another?”
Jesus said to them in reply,
“Go and tell John what you hear and see:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”

As they were going off,
Jesus began to speak to the crowds about John,
“What did you go out to the desert to see?
A reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine clothing?
Those who wear fine clothing are in royal palaces.
Then why did you go out? To see a prophet?
Yes, I tell you, and more than a prophet.
This is the one about whom it is written:
Behold, I am sending my messenger ahead of you;
he will prepare your way before you.

Amen, I say to you,
among those born of women
there has been none greater than John the Baptist;
yet the least in the kingdom of heaven is greater than he.”

Wednesday, December 4, 2013

RE: 12.04.13~Readings for Sunday, December 8th-2013

 

December 8, 2013

 

Second Sunday of Advent
Lectionary: 4

Reading 1 Is 11:1-10

On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious.

Responsorial Psalm Ps 72:1-2, 7-8, 12-13, 17

R. (cf. 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
he shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.

Reading 2 Rom 15:4-9

Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.

Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God’s truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.

Gospel Mt 3:1-12

John the Baptist appeared, preaching in the desert of Judea
and saying, “Repent, for the kingdom of heaven is at hand!”
It was of him that the prophet Isaiah had spoken when he said:
A voice of one crying out in the desert,
Prepare the way of the Lord,
make straight his paths.

John wore clothing made of camel’s hair
and had a leather belt around his waist.
His food was locusts and wild honey.
At that time Jerusalem, all Judea,
and the whole region around the Jordan
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”