Thursday, December 26, 2013

RE: 12.26.13~Catholic Matters

SUNDAY READINGS - Feast of the Holy Family FIRST READING: Sirach 3:2-6, 12-14. The Lord honored the father above the children, and he confirmed the right of the mother over her sons. Whoever honors his father atones for sins, and whoever glorifies his mother is like one who lays up treasure. Whoever honors his father will be gladdened by his own children, and when he prays he will be heard. Whoever glorifies his father will have long life, and whoever obeys the Lord will refresh his mother. O son, help your father in his old age, and do not grieve him as long as he lives; even if he is lacking in understanding, show forbearance, in all your strength do not despise him. For kindness to a father will not be forgotten, and against your sins it will be credited to you. EXPLANATION: The author of this book was a pious Jew who lived in the second century B.C. He had made a deep study of the law and the revealed religion of his people, and moved by the love of God, of his Law, and of his religion, he wrote a collection of wise maxims to help others live a life pleasing to God. In the verses read today he speaks of the family:
the Lord...the father: In God's plan for the spread of the human race, the family unit has its foundation. The father has the place of honor and the right to respect and obedience.
right of the mother: The mother shares the authority with the father in the home. It is God's will and decree that their authority be respected by the children.
honors his father...glorifies his mother: The children who respect and obey their parents are doing God's will and are thereby giving glory to God and storing up spiritual reward for themselves.
gladdened by...children: The son (or daughter) who respects his parents will in turn be respected by his own children. God will bless him or her with children who will be dutiful and respectful in turn.
when he prays: Because he is pleasing to God, his prayers will be answered.
glorifies...long life: A long life was looked on as a divine blessing. It is that, if properly lived. The longer we can work for God (and neighbor) in this life the greater the reward in heaven.
will refresh his mother: The obedient child is a comfort and a source of joy for his mother (and father). He will be obedient to his parents if he is obedient to God---this is one of God's commandments.
help your father in...age: It is in his later days a father needs the loving care of his children. Natural instinct and decency would demand this of children, but a greater authority still---the divine will---demands this of them.
do not grieve him: What greater grief could a father have in his old age than to have raised a son of whom he has to be ashamed. The child who has learned to respect his parents is respecting God, and will never cause his parents to be ashamed of him.
if...understanding: No matter how feeble, mentally or physically, one's parents may become, it is the children's duty to care for them. Those parents, when they had their health and strength, devoted their energies to their children---the children must now do their part.
kindness...not forgotten: God will repay the dutiful child. The kindness he shows his parents in their need is as good as, and better than any sacrifice he can offer in the temple. If he displeases God by neglecting his duty to his parents, no sacrifice of his can be acceptable to God.
credited to you: The full effects of obedience and respect for parents will have a lasting effect on the character of the child and its reward will be everlasting. APPLICATION: Although all the emphasis, in these verses of holy Scripture just read to us, seems to be on the obligation of children to their parents, there is a profound lesson here for parents too. "Like father like son" is an old and a true saying very often. If the parents fail to do what is right and just in the sight of God they can hardly complain if their children turn out disobedient to God and to them. The young learn more from example than from precept. If parents give their children the example of a life of obedience to the laws of God, and their country---the children will in turn carry out their duties to God, to their parents and to their fellowman. There have been and there will be exceptions, of course, to this rule but they are exceptions; the vast majority follow the pattern laid down for them by their parents. As you heard during your marriage ceremony: "children are a gift from God to you," a gift for this life to be the joy of your young years and a help and comfort in your old age; but above and beyond that, they are a gift which you must do all in your power to return to God when their hour comes. You must not only strive to make them good citizens of this world but you must never forget that God gave them to you primarily so that you would make them citizens of heaven. You may fail, in spite of your best intentions and endeavors, but God will reward you nonetheless---the failure will not be laid to your door. Today, on the feast-day of the only perfect family that ever lived on this earth, I would ask all parents to examine themselves and see how they are fulfilling this grave responsibility---which God has placed on them. Are they preparing their children by word and example, especially by example, to be worthy citizens of heaven where they will be their parents' crown and glory?
SECOND READING: Colossians 3:12-21. Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. Let the word of Christ dwell in you richly, as you teach and admonish one another in all wisdom, and as you sing psalms and hymns and spiritual songs with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged. EXPLANATION: It was Epaphras, a disciple of St. Paul, who preached the Christian message in the town of Colossae. Paul took a keen interest in the work of his disciples. While a prisoner in Rome, Epaphras came to visit him and told him his converts were being disturbed by false teachers. Paul wrote a letter to the Colossians encouraging them to persevere in the true faith, based on the solid foundation of Christ's divinity, and to keep on living a true Christian life according to the teaching of Christ---preached to them by Epaphras. He gave them some very practical rules for an ideal Christian life, a few of which have been read to us today.
put on then...patience: These Christian virtues so necessary in a community must be in their heart---part and parcel of themselves. In accepting Christianity they accepted a new life.
forgiving each other: Even Christians could forget their Christian obligations and injure their neighbor but the injured one must always be ready to forgive the offender.
as the Lord has forgiven you: The Lord wiped out all their sins in Baptism and is ever ready to wash away the sins of a repentant sinner. The true Christian must imitate God in this and quickly and willingly forgive a repentant brother.
love...perfect: The virtues mentioned above are compared to new garments which are put on, but the final outer garment which binds and keeps the others in place is charity---true Christian, brotherly love.
peace of Christ...hearts: Christ is the source of unity, harmony and peace. His followers form one compact community---one body, with Christ as its head.
word of Christ...you: Christians must not only know the doctrine of Christ, they must live it and produce fruits worthy of it.
teach...one another: One member must help the other as in the human body.
in the name of the Lord Jesus: Because they are members of Christ's Body, their every act has a divine value. It is as members of Christ's body that they honor God the Father, their acts give special honor to him.
wives, be subject: Paul gets down to details now. The Christian faith is lived in the Christian home by each member doing his or her duty. It is duty that is stressed here not rights, As "the husband is head of the wife, as Christ is head of the Church" (Eph. 5 : 23), the wife must be subject to him---but in no servile way---it is a loving subjection for the good of the family.
husbands, love your wives: This may sound commonplace today but in the pagan world of St. Paul's time wives were little more than chattels, they were the "property" of the husband and were often treated cruelly and harshly. Christianity changed all that.
children, obey your parents: The family circle is God's place for the spread of the human race. He could have created, and could continue to create human beings in the prime of life, each one capable of running his own life. He chose the better way, we can rest assured. Parents have the responsibility of preparing their children to take their place in life, and what wonderful virtues are developed in parents because of this responsibility! Children on the other hand, have their obligations as soon as they come to the use of reason, the basic obligation of which is obedience to their parents. Through this obedience they will learn to take their place in life and more important still it is through this obedience that they will learn to obey God and reach eternal life.
do not provoke...discouraged: Fathers (and mothers too) must teach their children to obey not out of fear but out of love and respect. Obedience given out of fear is not true obedience and is not a training for the child's future life. A loving interest in the child's true welfare must be the motive behind every command and every reprimand. APPLICATION: Ninety per cent of the first readers of St. Paul's letter---the first Christian converts of the town of Colossae---were pagans before their conversion. To practice the new Christian virtues was no easy task for people reared in the laxity and license of the paganism of their day. Yet they did practice these virtues and produced many saints and martyrs. After twenty centuries of Christianity one would expect that to live a full Christian life today should be less difficult but unfortunately it is not so. For the fact is our world is rapidly sinking back again into paganism----a paganism more inimical to truth and morality than the paganism of St. Paul's day. The pagans of the Roman Empire were tired of vice and worldliness---they were looking for the truth and the real purpose of life. They found it in Christianity and cherished it. Today's neo-pagans are tired of Christianity---they have found it wanting, because they are found wanting in its observance. What was once the Christian world is today divided into two opposing factions, on one side those who openly deny the existence of God and of a future world; on the other, those who for all practical purposes care not whether God exists and whose only care is for the wealth, pleasure and power of this world. These factions are not in opposition because of any creed or doctrine; it is not dogma that divides them. Both parties have the same idols, themselves; their temples are identical, their banks and their stock-exchanges. No wonder then that true Christians find the practice of their Christian life difficult today, no wonder that the youth of the world is bewildered and baffled, the winds of falsehood are blowing on them from all sides. But it is not by banner-waving and protest-marching that our world can be saved from itself. Nothing but a return to the gospel of Christ and to the virtues that gospel demands of us can bring sanity back to the world. Where God is forgotten there is no happiness for man. Where the peace of Christ does not reign there is nothing but strife and hostility among men. Where there is no faith and hope in a future life, the present world is already hell. Let us begin in our own family circle to bring sanity back to our world. Let us have the true peace of Christ in our hearts and in our home, each one carrying out the task God has allotted to him. We shall not convert the world immediately but we shall have made a start. The world is the sum-total of its individual families.
GOSPEL: Matthew 2:13-15; 19-23. When the wise men had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him." And he rose and took the child and his mother by night, and departed to Egypt, and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, "Out of Egypt have I called my son." But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, "Rise, take the child and his mother, and go to the land of Israel, for those who sought the child's life are dead." And he rose and took the child and his mother, and went to the land of Israel. But when he heard that Archelaus reigned over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and dwelt in a city called Nazareth, that what was spoken by the prophets might be fulfilled, "He shall be called a Nazarene." EXPLANATION: Herod, the King in Jerusalem, had heard from the Magi that the Messiah, the "King of the Jews," was born. Unpopular though he was, he saw in this birth a danger to his own position. So, he determined that this newly-born Messiah would never reach the throne. Through an angel God told Joseph to take the Holy Family to Egypt to escape his evil clutches. Then when Herod died, Joseph was told once more to return to Israel. He returned to Nazareth and there the Holy Family settled, living a humble life with Joseph the carpenter, their bread-winner. It is not known when St. Joseph died, but Mary and Jesus continued to live in Nazareth until the time had come for Jesus to begin his public life, when he was about 30 years of age (Lk. 3: 23).
Herod . . . him: The massacre of the Holy Innocents proved Herod's intentions, but God knew this and got the Holy Child away in time together with his blessed Mother and St. Joseph.
He rose . . . child: Joseph accepted the angel's command without hesitation, knowing that it came from God. He knew already that this child was someone very special, as is clear from Matthew 1: 18-21. He headed for Egypt, a journey of ten to twelve days over desolate lands, without a word or murmur of complaint.
Out of Egypt . . . Son: Matthew, writing his gospel for Jewish converts, and possible converts, loses no opportunity to show that the Old Testament prophecies were fulfilled in Christ. Here the return of the Holy Family from Egypt is said to fulfill the prophecy in Hosea 11: 1. This prophet was actually referring to the Exodus, when God brought the Israelites out of Egypt and made them his Chosen People and his children. The coming of Christ was the second and the real Exodus and the founding of the true Chosen People, because it made all men really sons of God.
Archelaus reigned: Archelaus had a reputation somewhat like his father. Joseph therefore did not return to Bethlehem but to Nazareth, his original home-town and also Mary's. They had not returned there after the birth of our Lord because Joseph, a carpenter, had most probably found better employment in Bethlehem and decided to settle there.
called a Nazarene: Again Matthew finds a fulfillment of an Old Testament prophecy in the fact that Jesus grew to manhood in Nazareth. There is no evident prophecy to this effect, but Isaiah's description of the Messiah as "a root from the stump of Jesse," may have been in Matthew's mind as he wrote his gospel. The Hebrew word for "root" is "Neser," from which Matthew may have thought "Nazarene" and "Nazareth" were derived. APPLICATION: During this holy season of Christmas, Jesus, Mary and Joseph should be remembered frequently by every Christian. To help us to remember them and above all to strive to imitate them, the Church has dedicated this Sunday to the memory of the Holy Family. Although they were God's closest friends, and although they were the holiest family that ever lived, or ever will live, on earth, they had more than their share of this world's troubles and cares. Today's gospel story tells us of some of these earthly woes and sufferings. They had just settled in Bethlehem, and the Baby Jesus was only a few months old when, to avoid his murder at the hands of the murderous and jealous Herod, they had to flee from Bethlehem and become displaced persons in a foreign and pagan land. The journey itself, some 300 miles across a desert, was a frightening, exhausting and dangerous experience. The search for some place to live in a foreign land, the difficulty for Joseph in finding employment in an unfriendly land, so that they could have the bare necessities of life, and the constant fear for the welfare and survival of the blessed child committed to their care, must have been experiences that Joseph and Mary never could forget. Why, we may well ask, did God allow this to happen to his dearest and nearest friends on earth? The answer is: he did it for our sakes. He sent his divine Son, as one of us, on earth to bring us to heaven and he chose a life for Christ, as well as for his blessed Mother and his foster-father St. Joseph, which would be a model and source of encouragement for the lowliest, and the poorest, and the most persecuted of all those who would ever be his followers. With the example of the sufferings and poverty of the Holy Family of Nazareth before their minds, no Christian family can ever say that their sufferings and hardships are more than God can demand of them. No believing Christian can ever say that Christ is asking of him more than he demanded of himself, and of his beloved Mother and foster-father. There are few, if any, families in this world who do not have to face troubles and trials of one kind or another. But our Christian faith, and our firm conviction, that our few short years on this earth are only a proving ground, a preparation, for a life of endless peace and happiness to come, should give us the necessary strength to bear with them. The message of today's gospel story is a message of encouragement and consolation for every one of us. If the holiest and greatest family that ever lived on earth, suffered such trials and hardships all for our salvation, surely we should be ready and willing to suffer and bear with the trials that God sends us for our own eternal welfare.-a043
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RE: 12.26.13~Readings for Sunday, December 29th-2013

 

December 29, 2013

 

Feast of the Holy Family of Jesus, Mary and Joseph
Lectionary: 17

Reading 1 Sir 3:2-6, 12-14

God sets a father in honor over his children;
a mother’s authority he confirms over her sons.
Whoever honors his father atones for sins,
and preserves himself from them.
When he prays, he is heard;
he stores up riches who reveres his mother.
Whoever honors his father is gladdened by children,
and, when he prays, is heard.
Whoever reveres his father will live a long life;
he who obeys his father brings comfort to his mother.

My son, take care of your father when he is old;
grieve him not as long as he lives.
Even if his mind fail, be considerate of him;
revile him not all the days of his life;
kindness to a father will not be forgotten,
firmly planted against the debt of your sins
—a house raised in justice to you.

Responsorial Psalm Ps 128:1-2, 3, 4-5

R. (cf. 1) Blessed are those who fear the Lord and walk in his ways.
Blessed is everyone who fears the LORD,
who walks in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord and walk in his ways.
Your wife shall be like a fruitful vine
in the recesses of your home;
your children like olive plants
around your table.
R. Blessed are those who fear the Lord and walk in his ways.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord and walk in his ways.

Reading 2 Col 3:12-21

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.

Wives, be subordinate to your husbands,
as is proper in the Lord.
Husbands, love your wives,
and avoid any bitterness toward them.
Children, obey your parents in everything,
for this is pleasing to the Lord.
Fathers, do not provoke your children,
so they may not become discouraged.

Or Col 3:12-17

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.

Gospel Mt 2:13-15, 19-23

When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
“Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him.”
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.

When Herod had died, behold,
the angel of the Lord appeared in a dream
to Joseph in Egypt and said,
“Rise, take the child and his mother and go to the land of Israel,
for those who sought the child’s life are dead.”
He rose, took the child and his mother,
and went to the land of Israel.
But when he heard that Archelaus was ruling over Judea
in place of his father Herod,
he was afraid to go back there.
And because he had been warned in a dream,
he departed for the region of Galilee.
He went and dwelt in a town called Nazareth,
so that what had been spoken through the prophets
might be fulfilled,
He shall be called a Nazorean.

Thursday, December 19, 2013

RE: 12.19.13~Catholic Matters

SUNDAY READINGS - Fourth Sunday of Advent
FIRST READING: Isaiah 7:10-14. The Lord spoke to Ahaz, "Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven." But Ahaz said, "I will not ask, and I will not put the Lord to the test." And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? Therefore the Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Immanuel (which means, God with us)."
EXPLANATION: These words of Isaiah form one of his most descriptive and definite prophecies foretelling the future messianic king, Christ. Judah, separated from Israel (the northern part of Palestine), since the revolt of 931, was in dire straits when Isaiah uttered those words. King Ahaz, who ruled Judah from 736 to 716, was expecting an attack from the combined forces of Israel and Syria. Instead of trusting in God, he had asked for help from the pagan Assyrian king, a request which later led to the overthrow of the kingdom of Judah. The prophet tried to persuade Ahaz not to take this fatal step, but instead to put his trust in Yahweh, his God, who was ready to give him any proof, any sign, in the heavens or under the earth, "as deep as Sheol or as high as heaven," to convince him, the king, that Yahweh was on his side. Ahaz stubbornly refused---he had no faith in Yahweh---and then Isaiah gave him the following sign:
Hear . . . David: The mention of the dynasty of David, of whom Ahaz was a direct descendant, was a reminder to the king that the kingdom of Judah was always under Yahweh's protection, because of his messianic plan. The future king, whose reign would be universal and eternal, would descend from David, as God had promised through the prophet Nathan (2 Sm. 7: 12-16). Therefore, Judah would not be wiped out, Syria and Israel would not succeed.
weary men . . . God also: Ahaz distrusted his subjects, and wore out their patience, the prophet Isaiah included, but now he is clearly distrusting Yahweh, and "wearing out" his patience.
Therefore . . . himself: The sign to be given will indicate punishment for Ahaz, but encouragement and hope for the people. God's promise to David will be fulfilled. A son of David will yet come, but not through the male line, as the kingdom was handed down, but through a young virgin---here was the sign, the miracle---and this descendant of David would be more than a king of Judah, he would be God among us.
a young woman: The Hebrew word used here "Alma," means a girl of marriageable age, but in the circumstances of the time this would also imply virginity. Besides, the fact that this future event is to be a "sign," a miracle of God, indicates the virginity of the mother in question. A young married girl, bearing a child through normal intercourse with her husband, had nothing in the nature of a "sign" or miracle about it. Furthermore, the Greek translators of Isaiah 150 years B.C., translated Alma as "parthenes" meaning "virgin" and St. Matthew leaves no doubt as to the virginal conception of Christ, as the context (Mt. 1: 18-25) indicates, when he says this is the fulfillment of this prophecy of Isaiah (1: 22-23).
she shall . . . name: It was the father's privilege, and right, to name his son. The fact that it is the mother who will name her son here is another indication of the virginal conception. In St. Luke's account of the Annunciation, the Angel tells Mary she is to "name her child Jesus" (Lk. 1: 31). The fact, that Joseph, having been informed by an angel of the divine intervention in the case, is told to name the child to be born "Jesus," is not a contradiction of Isaiah and Luke, but an external sign of Joseph's acceptance of his role as foster-father.
Immanuel: That is, God with us. The prince of the house of David who was to come, was to be God living among us. As St. John puts it: "The Word (the Son of God) became flesh and dwelt among us" (Jn. 1: 14).
APPLICATION: In today's prophecy, Isaiah gives us the most important detail concerning the Messiah, Christ. He was to be God as well as man. This is what Christ was, as he claimed and as he proved by his miracles and by his resurrection. What a stunning, and at the same time, what an inspiring fact this knowledge is for us! We call the Incarnation, the coming of the Son of God among us in human nature, a mystery. It is one of the basic mysteries of our Christian religion, but the mystery lies not so much in how it was done ("with God all things are possible"), but rather in the infinite, mysterious love of God for us, who are so much below him and so unworthy of his love.
It would be waste of time for us mortals, with our small, limited capacity for real love, even to try to fathom this depth of God's love. All we can do is to be grateful for it, while we wonder at its immensity. God loved man from all eternity and decided to give him gifts of intellect and will, far beyond the gifts given to all other earthly creatures. Because of these gifts, he made man capable of enjoying an eternity of happiness, and decreed to give this eternal enjoyment to him.
The Incarnation was the means chosen by God to attain this purpose of his. He would send his divine Son to live among us, for a short time, on earth. Because his Son became real man, he became our brother, and thereby we were raised to the dignity of sons of his heavenly Father.
Man had sinned in the meantime, and had refused the obedience and reverence his intellect told him he owed to his Creator and Benefactor. This, God had foreseen, of course, but the perfect obedience and reverence rendered to the Father by his incarnate Son, "an obedience even unto the death on the cross," made atonement and satisfaction for all the sins of all men that ever had lived or would live, and, therefore, removed the obstacle that could prevent man reaching the end God had planned for him.
Redemption from sin, in order to make man fit for heaven, was a necessary effect of the Incarnation, but the prime and principal purpose of this act of God's love was, precisely, to show love for us, and to give effect to his intention to make us his adopted sons, and thus heirs of heaven. Now can man ever forget this love which God has shown him? How can I forget that I am no longer a mere man but an adopted son of God, that every day that passes brings me a day nearer to my entry into the inheritance God has planned for me? I have difficulties and troubles during my years on this earth, but these are the very means God is putting at my disposal to enable me to prepare myself for the life of eternal happiness that awaits me.
Christmas, especially, should remind me that he who came on earth, to make me fit for heaven, had trials and troubles far greater and bigger than mine. He in no way deserved these trials; he bore them and accepted them gladly, so that I could, one day, enter into the life where troubles and trials will be no more, "because the Lamb of God who is at the throne . . . will lead me to springs of living water and God will wipe away all tears" (Rev. 7: 17).

SECOND READING: Romans 1: 1-7. Paul, a servant of Jesus Christ, called to be an Apostle, set apart for the gospel of God which he promised beforehand through his prophets in the holy scriptures, the gospel concerning his Son, who was descended from David according to the flesh and designated Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including yourselves who are called to belong to Jesus Christ;
To all God's beloved in Rome, who are called to be saints:
Grace, to you and peace from God our Father and the Lord Jesus Christ.
EXPLANATION: On St. Paul's letter to the Romans, see First Sunday of Advent. In today's reading, we have the opening verses of that Epistle. In it, he calls himself a servant of Christ, an Apostle, set apart (chosen) to preach the gospel of God. This gospel is the news of the Incarnation, through which and by which, all men are called to follow Christ and become his brothers, and thus sons of God destined to be saints in heaven.
called . . . Apostle: The story of Paul's (Saul then) conversion, and his call to the apostolate, is found in Acts 9: 1-19. He was the latest, but also one of the greatest, of Christ's Apostles.
promised beforehand: The coming of Christ was foretold in the Old Testament. In fact the whole history of the Chosen People, from Abraham (1800 B.C.) to John the Baptist, was a preparation and a foreshadowing of his coming.
from David . . . flesh: David, the second and greatest of Israel's kings, was promised by Nathan that he would have a descendant on his throne whose kingdom would be universal and eternal. This prophecy is here interpreted of Christ, and it was only in him that it was fulfilled.
Son . . . resurrection: It was by his resurrection from the dead that Christ, the man who died on the cross, was recognized for what he always was, the Son of God in human form, the Son who took his human nature from a descendant of David (Mary).
in power: Because he was divine---the Son of God---raised his human nature from the grave. The Father and Holy Spirit cooperated in this action, and from then on Christ reassumed both the divine glory, "of which he had emptied himself" during his earthly sojourn (see Phil. 2: 5-11), and the mission to sanctify all men with a new life through the sending of the Holy Spirit.
Jesus . . . Lord: Lord is a translation of Adonai, the name usually used by the Jews for Yahweh, a holy name that they did not dare to pronounce. There is no doubt in Paul's mind, nor among any of the early Christian writers, that the Christ who lived, died and rose from the dead in Palestine was God the Son.
obedience of faith: It was not enough, theoretically, to profess belief in Christ. His Gospel had to be lived.
for . . . name: Paul was chosen to call all nations to the knowledge of Christ and his gospel. It was on Christ's behalf that he labored ("we are ambassadors for Christ"---2 Cor. 5: 20).
peace . . . Christ: Again, he equates Jesus with God the Father.
APPLICATION: Paul opens his letter to the Jewish and Gentile converts of Rome, the first generation of Christians in the capital city of the empire, by stating that he is an Apostle chosen by Christ to spread the good news of the Incarnation. He calls this news the "Gospel of God," for it is an account of that almost incredible act of God's love for us. God sent his divine Son, as man, among us in this world, in order that we might be with the three divine Persons for all eternity in the next world.
God does not need us : the Blessed Trinity is all-perfect and all-glorious in itself He did not have to create the universe or its inhabitants: they add nothing to his internal perfection. But, as the nature of a burning coal is to spread its heat, so the nature of the God, who is love, is to distribute his love among others outside of him. Hence creation.
Having created the universe, God brought one species of its inhabitants, human beings, to the height of created perfection. He gave man the spiritual faculties of intelligence and free-will, faculties which he himself possesses in an infinite degree. Even though these powers are limited in man, because of his limited, created nature, yet because of them, man is somewhat "like unto God."
This was not the limit of God's goodness. As a result of the spiritual gifts he has received, man is capable of knowing and loving God. The benevolent God decided to give him the possibility of doing this, not only for his short spell on earth, but for all eternity. Hence the Incarnation. That God could have found other ways of doing this we can hardly doubt, but the way he did it cannot be surpassed as a demonstration of his infinite love for us.
The Son of God became man. The Creator became as one of his creatures. The master took on the form of his slave. Only supreme love and benevolence could invent such a humiliation for himself. Add to this, the sufferings, the insults, the hatreds, which culminated in the humiliating and most painful of deaths on the cross, which the sins and the ingratitude of those he had come to raise up brought on him during his earthly life among us, and we have some idea of the debt we owe the God of love.
We can never repay it, but God will accept the little gratitude we can render him. From the bottom of our hearts, let us all thank our Father in heaven, this Christmas, for sending us his Son, so that we could have God himself as our Father. And let our heartfelt thanks to God overflow into acts of love for our neighbor, for it's only thus that we can really prove to God that we love him. This is "the obedience of faith," the putting of the "Gospel of God" into practice, which St. Paul demands.

GOSPEL: Matt. 1: 18-24. The birth of Jesus, took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife.
EXPLANATION: St. Matthew begins his gospel in a typical Hebrew fashion, by giving the genealogical table of Jesus, who was born of Mary (1: 1-16). He does not mention the Annunciation, nor Mary's problem of preserving virginity while becoming a mother. But the revelation given to Joseph, Mary's betrothed, which Matthew here describes, brings out the fact of the virginal conception of Jesus, and his messianic mission of salvation. Matthew then adds that Christ was the Messiah, to be born of a virgin, of whom the prophet Isaiah spoke, seven centuries earlier.
Jesus Christ: This was the double name by which our Lord was known to all Christians, by the time Matthew's gospel was written.
betrothed to Joseph: She was engaged to Joseph. This may seem strange, when we realize her intention of preserving her virginity, but marriages were arranged by parents in those days, and Mary was an obedient daughter. Most likely she had not informed her parents of the unusual resolve, inspired by God, which she had taken.
before . . . together: The actual marriage took place when the groom took his betrothed to his own home. In Mary's case, this did not take place until some five or six months after the Annunciation.
she was found . . . child: Most probably it was Joseph himself who discovered this because Mary confided in him.
of the Holy Spirit: Mary alone knew this, and most probably she had told Joseph. Matthew adds this explanation of the virginal conception (Luke gives much more detail), for the benefit of his readers.
her husband Joseph: He is called husband even though the actual marriage had not yet taken place. The act of betrothal, which was a very solemn contract among the Jews, legally made the betrothed pair husband and wife, in all things, except the actual use of marriage. Should one of the betrothed pair die before the actual marriage took place, the other person was regarded as a widow or widower. Should a girl, who was betrothed, behave unchastely with another man, she was deemed guilty of adultery, just as a married woman would be. The man to whom she was betrothed was then bound to denounce her, and give her a bill of divorce.
Joseph . . . just man: As a just man Joseph would have been bound to denounce an unfaithful spouse. He did not, because he must have known of her innocence, and must have been aware of the Annunciation story. But he began to feel that he was unworthy to have any part in this divine plan, and therefore he was about to dissolve the betrothal contract, quietly and secretly, so that the good name of Mary would be saved.
behold an angel: Revelation given through dreams was fairly common in the Old Testament.
Joseph, son of David: Joseph is addressed as son of David, to remind him of the messianic prophecy, and that he was to have a part in God's messianic plans.
do not fear: This message of the angel confirms what was suggested above. Joseph was afraid. He felt himself utterly unworthy, but God now tells him to accept the honor offered to him.
you shall . . . Jesus: It was the father's right to name his child. Joseph is fully aware that he is not the real father of this child to be born, but he is ordered by the angel to adopt him as his own, by naming him.
all this took place: Matthew now goes on to show that the birth of Christ from a virgin mother, without human father, was the fulfillment of Isaiah's prophecy (see the First Reading for today).
Joseph did . . . commanded him: He took Mary to his home, and humbly accepted the divine charge of foster-father of the Messiah, the Son of God made man.
APPLICATION: "How unsearchable are the judgments of God and how inscrutable his ways!" as St. Paul says to the Romans (11: 33). If God had preserved the kingdom of Judah (which he could so easily have done), and if the Messiah, the son of David, were to be born in the royal palace in Jerusalem, it would be natural and we would almost say, more fitting the dignity of the Messiah. Instead. God allowed the kingly line, and the throne of Judah, to disappear, and he chose a humble carpenter of Nazareth, a true descendant of David but a lowly one, to be the foster-father of his divine Son, when he took human nature and came on earth to "dwell among us." But God's ways are not our ways. It is not by their social standing, nor by their bank-accounts, that God values men. Virtue is the scale he uses when weighing men. In God's eyes, no king sat on the throne of Judah, not even David himself, who was more acceptable to God as foster-father for his Son, than the carpenter of Nazareth.
This is the last Sunday of our preparation for Christmas, the anniversary of Christ's birth. Like Joseph, we can all feel unworthy of the honor of welcoming him into our hearts and our homes. We are indeed unworthy, not because we have little of this world's goods, but because we have so little humility, so little charity, so little faith and trust in God's goodness. Let us try to imitate Joseph and Mary, the humblest of the humble, the kindliest of the kindly, and the greatest-ever believers in God's goodness and mercy. We can never hope to equal them, but we can follow them humbly, from afar.
The feast of Christmas should draw the hearts of every child of God towards the furnace of divine love. In the manger, the infinite love of God for us miserable sinners is dramatically and forcefully portrayed before our eyes. In that helpless Baby, represented by a statue, we know that the person, and the power, of the omnipotent Creator and sustainer of the universe lie hidden "He emptied himself, taking the form of a slave" for us. He became a creature, like ourselves, so that he would make us sharers in his divine nature. He came on earth to bring us to heaven. He hid his divine nature so that he could cover us with it.
"Unsearchable indeed are the judgments of God, and inscrutable his ways." But though we are unworthy of his infinite love, it nevertheless stands out as clear as the noonday sun in the Incarnation. We realize that we can never make ourselves worthy of this infinite love, but let us imitate Joseph and accept the honor which God is giving us, as we trust that he will continue to make us daily less unworthy.-a020

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RE: 12.19.13~Readings for Sunday, December 22nd-2013

 

December 22, 2013

 

Fourth Sunday of Advent 
Lectionary: 10

Reading 1IS 7:10-14

The LORD spoke to Ahaz, saying: 
Ask for a sign from the LORD, your God; 
let it be deep as the netherworld, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the LORD!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people, 
must you also weary my God?
Therefore the Lord himself will give you this sign: 
the virgin shall conceive, and bear a son, 
and shall name him Emmanuel.

Responsorial PsalmPS 24:1-2, 3-4, 5-6

R. (7c and 10b) Let the Lord enter; he is king of glory.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Let the Lord enter; he is king of glory.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Let the Lord enter; he is king of glory.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks for him,
that seeks the face of the God of Jacob.
R. Let the Lord enter; he is king of glory.

Reading 2ROM 1:1-7

Paul, a slave of Christ Jesus,
called to be an apostle and set apart for the gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the gospel about his Son, descended from David according to the flesh, 
but established as Son of God in power 
according to the Spirit of holiness 
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship, 
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.

GospelMT 1:18-24

This is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph, 
but before they lived together, 
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame, 
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said, 
“Joseph, son of David, 
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit 
that this child has been conceived in her.
She will bear a son and you are to name him Jesus, 
because he will save his people from their sins.”
All this took place to fulfill what the Lord had said through the prophet:
Behold, the virgin shall conceive and bear a son,
and they shall name him Emmanuel, 

which means “God is with us.”
When Joseph awoke,
he did as the angel of the Lord had commanded him 
and took his wife into his home.

Thursday, December 12, 2013

RE: 12.12.13~Readings for Sunday, December 15, 2013

 

December 15, 2013

 

Third Sunday of Advent
Lectionary: 7

Reading 1 Is 35:1-6a, 10

The desert and the parched land will exult;
the steppe will rejoice and bloom.
They will bloom with abundant flowers,
and rejoice with joyful song.
The glory of Lebanon will be given to them,
the splendor of Carmel and Sharon;
they will see the glory of the LORD,
the splendor of our God.
Strengthen the hands that are feeble,
make firm the knees that are weak,
say to those whose hearts are frightened:
Be strong, fear not!
Here is your God,
he comes with vindication;
with divine recompense
he comes to save you.
Then will the eyes of the blind be opened,
the ears of the deaf be cleared;
then will the lame leap like a stag,
then the tongue of the mute will sing.

Those whom the LORD has ransomed will return
and enter Zion singing,
crowned with everlasting joy;
they will meet with joy and gladness,
sorrow and mourning will flee.

Responsorial Psalm Ps 146:6-7, 8-9, 9-10

R. (cf. Is 35:4) Lord, come and save us.
or:
R. Alleluia.
The LORD God keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Lord, come and save us.
or:
R. Alleluia.
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Lord, come and save us.
or:
R. Alleluia.
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
R. Lord, come and save us.
or:
R. Alleluia.

Reading 2 Jas 5:7-10

Be patient, brothers and sisters,
until the coming of the Lord.
See how the farmer waits for the precious fruit of the earth,
being patient with it
until it receives the early and the late rains.
You too must be patient.
Make your hearts firm,
because the coming of the Lord is at hand.
Do not complain, brothers and sisters, about one another,
that you may not be judged.
Behold, the Judge is standing before the gates.
Take as an example of hardship and patience, brothers and sisters,
the prophets who spoke in the name of the Lord.

Gospel Mt 11:2-11

When John the Baptist heard in prison of the works of the Christ,
he sent his disciples to Jesus with this question,
“Are you the one who is to come,
or should we look for another?”
Jesus said to them in reply,
“Go and tell John what you hear and see:
the blind regain their sight,
the lame walk,
lepers are cleansed,
the deaf hear,
the dead are raised,
and the poor have the good news proclaimed to them.
And blessed is the one who takes no offense at me.”

As they were going off,
Jesus began to speak to the crowds about John,
“What did you go out to the desert to see?
A reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine clothing?
Those who wear fine clothing are in royal palaces.
Then why did you go out? To see a prophet?
Yes, I tell you, and more than a prophet.
This is the one about whom it is written:
Behold, I am sending my messenger ahead of you;
he will prepare your way before you.

Amen, I say to you,
among those born of women
there has been none greater than John the Baptist;
yet the least in the kingdom of heaven is greater than he.”

Wednesday, December 4, 2013

RE: 12.04.13~Readings for Sunday, December 8th-2013

 

December 8, 2013

 

Second Sunday of Advent
Lectionary: 4

Reading 1 Is 11:1-10

On that day, a shoot shall sprout from the stump of Jesse,
and from his roots a bud shall blossom.
The spirit of the LORD shall rest upon him:
a spirit of wisdom and of understanding,
a spirit of counsel and of strength,
a spirit of knowledge and of fear of the LORD,
and his delight shall be the fear of the LORD.
Not by appearance shall he judge,
nor by hearsay shall he decide,
but he shall judge the poor with justice,
and decide aright for the land’s afflicted.
He shall strike the ruthless with the rod of his mouth,
and with the breath of his lips he shall slay the wicked.
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain;
for the earth shall be filled with knowledge of the LORD,
as water covers the sea.
On that day, the root of Jesse,
set up as a signal for the nations,
the Gentiles shall seek out,
for his dwelling shall be glorious.

Responsorial Psalm Ps 72:1-2, 7-8, 12-13, 17

R. (cf. 7) Justice shall flourish in his time, and fullness of peace for ever.
O God, with your judgment endow the king,
and with your justice, the king’s son;
he shall govern your people with justice
and your afflicted ones with judgment.
R. Justice shall flourish in his time, and fullness of peace for ever.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Justice shall flourish in his time, and fullness of peace for ever.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Justice shall flourish in his time, and fullness of peace for ever.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Justice shall flourish in his time, and fullness of peace for ever.

Reading 2 Rom 15:4-9

Brothers and sisters:
Whatever was written previously was written for our instruction,
that by endurance and by the encouragement of the Scriptures
we might have hope.
May the God of endurance and encouragement
grant you to think in harmony with one another,
in keeping with Christ Jesus,
that with one accord you may with one voice
glorify the God and Father of our Lord Jesus Christ.

Welcome one another, then, as Christ welcomed you,
for the glory of God.
For I say that Christ became a minister of the circumcised
to show God’s truthfulness,
to confirm the promises to the patriarchs,
but so that the Gentiles might glorify God for his mercy.
As it is written:
Therefore, I will praise you among the Gentiles
and sing praises to your name.

Gospel Mt 3:1-12

John the Baptist appeared, preaching in the desert of Judea
and saying, “Repent, for the kingdom of heaven is at hand!”
It was of him that the prophet Isaiah had spoken when he said:
A voice of one crying out in the desert,
Prepare the way of the Lord,
make straight his paths.

John wore clothing made of camel’s hair
and had a leather belt around his waist.
His food was locusts and wild honey.
At that time Jerusalem, all Judea,
and the whole region around the Jordan
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.

When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, “You brood of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these stones.
Even now the ax lies at the root of the trees.
Therefore every tree that does not bear good fruit
will be cut down and thrown into the fire.
I am baptizing you with water, for repentance,
but the one who is coming after me is mightier than I.
I am not worthy to carry his sandals.
He will baptize you with the Holy Spirit and fire.
His winnowing fan is in his hand.
He will clear his threshing floor
and gather his wheat into his barn,
but the chaff he will burn with unquenchable fire.”

Thursday, November 21, 2013

RE: 11.21.13~Catholic Matters

SUNDAY READINGS - Feast of Christ The King FIRST READING: 2 Sm. 5: 1-3. All the tribes of Israel came to David at Hebron, and said, "Behold, we are your bone and flesh. In times past, when Saul was king over us, it was you that led out and brought in Israel; and the Lord said to you, 'You shall be shepherd of my people Israel, and you shall be prince over Israel.'" So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David King over Israel. EXPLANATION: Saul, the first king of Israel, was told by the prophet Samuel that the kingship would not remain in his family because he had disobeyed the laws of God. David was chosen by God to replace him and was anointed secretly by Samuel in Bethlehem. Having had to flee from Saul he settled in Hebron. Accepted by the tribe of Judah he reigned there as king of Judah for seven years. On the death of Saul the northern tribes came to him in Hebron and anointed him king over all of Israel.
we are . . . flesh: They claim their blood-relationship with him. They and he are sons of Abraham.
you . . . Israel: They are referring to the successful battles against the Philistines when David was an officer in Saul's army (2 Sm. 16:1-19: 7).
you shall . . . shepherd of my people: Shepherd was a familiar metaphor for king (see Mi. 5:3). The tribal leaders are referring to 1 Sm. 16, where we are told that God gave orders to Samuel to go to Bethlehem to anoint David as king of his Chosen People.
David made a Covenant: Before accepting their offer David made a Covenant, "an agreement before the Lord," with the tribes. They had to promise fidelity and allegiance to him.
anointed . . . king over Israel: He had already been anointed by Samuel as king of Israel. This is a public demonstration that he was accepted by all the tribes, north as well as south. APPLICATION: The institution of the feast of the Kingship of Christ was intended to be a rallying-call to all Christians to acknowledge the sovereignty of Christ, not only over all Christians and all men but over all of creation. He is king of all creation because, as the second reading today says, "through him, by him and in him all things subsist." Therefore, he is the sovereign Master, Ruler, Protector and Judge of all created things. The title of King was chosen to express all these prerogatives, because he himself, in his moment of deepest humiliation, admitted to Pilate that he was King. He is given this title in most of the Old Testament prophecies concerning him. The story of David's anointing as king over all of Israel is recalled on this feast of the Kingship of Christ, because David was seen in the Old Testament as a type, a representation, of the future messianic king. The prophet Nathan promised David that a descendant of his would come "who would establish his throne forever" (2 Sm. 7: 16). Isaiah says of the future Messiah, "he will sit on David's kingly throne, to give it lasting foundations of justice and right" (Is. 9: 6-7). In the prophet Jeremiah we read: "Nay, a time is coming, the Lord says, when I will raise up, from the stock of David, a faithful scion at last. The land shall have a king to reign over it, and reign over it wisely, giving just sentence and due reward" (Jer. 23: 5). To crown and confirm the Davidic typology, the Angel Gabriel tells the Virgin Mary that the child she is to conceive "shall be known as the Son of the Most High; the Lord God will give him the throne of his ancestor, David, and he shall reign over the house of Jacob eternally and his kingdom will have no end" Lk. 1: 32-33). David, although the greatest of the kings of Israel, was but a poor shadow of Christ the King, whose reign extends, not only over all Israel, but over all the universe and all things created in heaven as well as on earth. David's reign lasted a mere forty years. Christ's reign is eternal. David was a mere man, a creature, sinful but repentant. Christ was the God man, sinless and all-perfect, who died on the cross to free all men from their sins. When David died his kingdom was very soon divided and decayed. Christ's death was the beginning of his everlasting reign. His cross was the solid foundation of his kingdom on earth, his Church. It was the preparatory stage of his eternal kingdom in heaven. As far back as the history of man on earth goes, we learn that wherever men lived in groups in society they had a chief, a ruler or king whose laws they obeyed. This is still the case. Living in society would be impossible without some supreme authority with the power to make laws and see that they are carried out. Whether they be kings, presidents or chiefs, our earthly rulers can and should make our lives less difficult and more bearable. For this reason we are bound to respect and obey their laws. But their power is limited, their help is restricted. Even if they could give us all the comforts and privileges that this earth can supply they would be only for a few short years. They cannot reach beyond our graves. They cannot in any way fulfill or satisfy man's higher ambitions. The Sovereign and King whom we commemorate and honor today has the key to death and to unending life. During our lifetime on earth he takes an active interest in our welfare. However, his principal concern is for our real, lasting welfare. He came on earth to bring us to heaven. His power over us and for us does not end, but really begins when we die. When we close our eyes in death we will see him as he is, and realize what he has been to us and what he has done for us. He came so that we should have life and have it abundantly, "whoever lives and believes in me shall never die." Let us say a heartfelt "thank you" to our Lord and King, our beloved Savior, today. Let us promise him loyal and faithful service during the years that are left to us here below. When he calls us before his judgment seat we can feel assured that he will welcome us with a "well done good and faithful servant."
SECOND READING: Colossians 1: 12-20. We give thanks to the Father, who has qualified us to share in the inheritance of the saints in light. He has Delivered us from the dominion of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities---all things were created through him and for him. He is before all things, and in him all hold together. He is the head of the body, the Church; he is the beginning, the first-born from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. EXPLANATION: For an account of this letter of St. Paul to the Colossians see the Sunday in the Octave of Christmas, and for an explanation of verses 15-20 see the Fifteenth Sunday of the Year.
Give thanks to the Father: The Colossians have reason to be grateful for the great gift of the Christian faith which they have received. They must show their gratitude to God the Father who (with the Son and Holy Spirit) planned this happy fate for them before creation began.
worthy . . . lot of the saints in light: What God had planned for them was the gift of the Christian faith, "to share the lot of the saints." The Christians are often called the saints in the Epistles. The Christian faith was a brilliant light which illumined the dark world of paganism.
delivered us: God rescued Christians from the power of darkness in which the pagan world was immersed, that is, from the darkness of ignorance about God and about man's relationship with him.
kingdom of his beloved Son: Through the sacrament of baptism the pagans who accepted the Christian teaching were made citizens of Christ's kingdom on earth---his Church---and heirs of Christ's eternal kingdom, heaven. It was God the Father who gave all Christians the supernatural privilege of citizenship of his beloved Son's temporal kingdom, and also made them heirs, with a claim on his heavenly kingdom.
in whom . . . sins: Through the sufferings of Christ, our representative, we have been liberated from the bondage of sin, and made God's new Chosen People. The liberation of Israel from the bondage of Egyptian slavery, and their election as the Chosen People of the Old Testament, was a type of Christ's salvific work for all men (see Ex. 15: 13; Dt. 7: 8; Eph. 1:7).
He is the image of the invisible God: In truly incomparable theological language the following five verses express the Christo-centric doctrine of our faith. All creation is from Christ, in Christ and for Christ. He is true God from true God and true man at the same time. Because of his two natures in one Person he is the perfect mediator and the only mediator, not only between God and men, but between God and all created beings in heaven and on earth. He is the head of his Church, his kingdom on earth. He is the first fruits of the resurrection from the dead and the guarantee for all men that they too will not end in the grave. He has reconciled not only man but all of creation with God through his perfect obedience as man. This obedience, in the circumstances, demanded his death on the cross. With his own blood he signed and sealed the New Covenant made with the new Chosen people. APPLICATION: St. Paul tells the Colossians how grateful they ought to be to God for having made them Christians and citizens of Christ's kingdom. The Apostle then goes on to describe who and what their new sovereign is, true God and true man, the true image of the invisible God and at the same time the perfect exemplar of true humanity. This portion of St. Paul's epistle was aptly chosen for this great feast of the Kingship of Christ. Also, it calls to our minds how blessed, how fortunate we are to be Christians, citizens of his kingdom on earth with a guarantee of perpetual citizenship in his heavenly kingdom. This will be so only if we do the little he asks of us while here on earth. Ninety-nine per cent of the citizens of any country on earth, whether it be small or great, rich or poor, are proud of their native land. They respect its ruler and its flag. If called on to defend their homeland against an aggressor they are willing to lay down their lives in its defence. Yet, our native country is ours for only a very limited time. The most it can give us is a few years of temporal happiness mixed with much hardship and trial. On the other hand, Christians and all who, through no fault of their own, are non-Christians but try to do what is right, already have been selected and are being prepared to become free citizens in a kingdom, a home-land, which will last forever. It is one which will satisfy every rational longing of our human hearts. We have a king whose resources are infinite, whose realm is boundless, and whose generosity is without limit. His interest in our eternal happiness and his love for us have been proved beyond all possibility of doubt. "He humbled himself," as St. Paul tells us, "assuming the nature of a slave and in obedience accepted even death---death on a cross" (Phil. 2: 7-8). He became man and allowed himself to be put to death by crucifixion, so as to reconcile us with God and make us citizens of his heavenly kingdom. Therefore, when we have a King who has prepared for us an everlasting kingdom of happiness and perfect contentment, could we hesitate to make the few little preliminary preparations expected of us? Could any Christian be so foolish? Yes, we are all weak at times. We are of the earth, earthy. Things earthly can get a hold on us, but our Christian faith tells us how to free ourselves from our weaknesses and from our worldliness. It tells us to think often of whither we are going, to examine our consciences and our habits of life to see if we are on the right road. It tells us too, to think often, never to forget in fact, all that the good God-man, our Savior Jesus Christ, has done for us and daily is doing for us so that we may reach our eternal homeland. Today is for all Christians a national day. Today, let us raise our Christian flag---the crucifix---aloft, and salute it with fervor and a promise of fervent loyalty. My King has suffered for me. For his sake, I am ready to suffer any trial that comes my way. If needs be, I am prepared to die for him. If he does not ask that supreme sacrifice, I am assuredly ready to live a life of faith, hope and sincere love for him, and of gratitude to him. Honor, glory and thanks forever to Christ our King!
GOSPEL: Luke 23:35-43. The people stood by, watching; but the rulers scoffed at Jesus, saying, "He saved others; let him save himself, if he is the Christ of God, his Chosen One!" The soldiers also mocked him, coming up and offering him vinegar, and saying, "If you are the King of the Jews, save thyself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged railed at him, saying, "Are you not the Christ? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong." And he said, "Jesus, remember me when you come in your kingly power." And he said to him, "Truly, I say to you, today you will be with me in Paradise." EXPLANATION: All four Evangelists tell us that when Jesus was crucified on Calvary there was an inscription written on the upper arm of the cross which said that he was "King of the Jews." The leaders of the people, the Sanhedrin, had tried to persuade Pilate to condemn Jesus to death "because he made himself God," but the pagan Pilate paid no heed to that charge. They then accused him of making himself King, but Pilate cast this accusation out of court also. Then, they played their trump card. They threatened to report Pilate to Rome for failing to condemn a rebel who was subverting the loyalty of the people, forbidding them to pay taxes to Caesar, and calling himself a king. Pilate thought more of his job than of his justice. He condemned Jesus, while admitting that he was innocent. To the disgust of the leaders he insisted on putting the title of the crucified criminal, "King of the Jews," over his cross. In doing this, Pilate was proclaiming to the world, that these vengeful leaders of the people had condemned the messianic King, for whom they had been waiting for centuries, to the shameful death of the cross. He was doing even more. He was proclaiming that the innocent one who hung on that cross was the "King of Kings" the King of this world and of the next.
rulers . . . scoffed: While the inscription disgusted them, the sad state of their innocent victim gave them pleasure. They tried to increase his suffering by adding insult to injury.
he saved others: He had healed many. He had even raised people from the dead. This they could not deny, but they challenge him now to save himself. He could have done so, but his obedience to his Father's will demanded that he should not.
If you are the king of the Jews: If they were pagan Roman soldiers, they must either have learned something of the Jewish expectations of a messianic King who would be a miracle worker, or they just mimicked what the Jewish leaders had said.
Are you not the Christ?: The two criminals crucified with him were Jews and understood what Messiah meant. One of them blasphemed him. He challenged him to set himself and them free from the crosses to which they were nailed.
the other rebuked him: His companion answered the blasphemer saying: "Have you no fear of God, seeing you are under the same sentence?"---in other words, "you are mocking an innocent man. We deserve what we are getting, but this man is innocent." He then said to Jesus: "Remember me when you enter upon your reign." It is clear from these words that he expected Jesus to reign after death. He had been given some revelation as to who Jesus was.
today you will be with me in Paradise: These few words of admission of his sins, of faith in the messianic kingship of Christ ("when you enter upon your reign"), and a humble prayer for mercy, won for this "good" thief an immediate entrance into heaven after his death. APPLICATION: Down through our history thousands and millions of subjects have died for their kings. This was their duty when the needs or the defence of their realms demanded such a sacrifice. They neither expected nor received much praise for it. But we Christians are serving a King who died for us. The ruler and head of our kingdom is Christ, the Incarnate Son of God, who accepted crucifixion as the climax of the perfect obedience to his Father. He became man in accordance with God's eternal plan. He, as man, was the representative of all humanity. He gave perfect obedience to God and thus made atonement for all the disobedience, of the human race. All the acts of penance and atonement of the whole of humanity put together, could not reconcile us sinners with God. Christ, being God as well as man, was able to make and did bring about, this reconciliation. He has, as St. Paul says, "reconciled everything . . . making peace through the blood of his cross." Today we are honoring this King, a King who humbled himself in order to raise us up to the status of sons of God, a king who suffered the cruelest of deaths so that we could have an unending life of happiness when we leave this earth. Do we really honor our king as we should? Do we really meditate often enough on all he has done for us? Do we really appreciate the supernatural privilege conferred on us by the Incarnation, death and resurrection of Christ? We are no longer mere mortals, we are sons of God. We are no longer enemies of our Creator and Lord, we have been reconciled to God and can call him "Our Father." We have still to die our earthly death but it is now the door to heaven. Unfortunately, we still can sin but we have the means of atonement within our reach, in the sacraments which Christ left to us. Any Christian who fails to get possession of the eternal heritage which Christ has made available to him will fail because he willingly and knowingly wished to do so. Please God there will be few such people because Christ our King is always with us, helping us on our journey to heaven. What we say of Christians is true also of all who are non-Christians, through no fault of their own. Many of us will get some pleasant surprises when we meet the elect of God on our arrival in heaven. To get there is our present principal preoccupation. But it is not so hard. Keeping the laws of one's country and carrying out their legal obligations is not difficult for the vast majority of sane people. Keeping the laws of God's Kingdom and being loyal to him is not difficult either. Serving God is a privilege not a duty for the Christian who realizes what God has done for him and who appreciates what a future reward God has in store for him. Today let us renew our loyalty to Christ our King. We are privileged and proud to be his subjects. As members of his Church on earth we are as yet in the preparatory stage of that kingdom. If we do the little that he asks of us, during this period of preparation, we are assured of being full citizens in his eternal kingdom of happiness and peace.-c407
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RE: 11.21.13~Readings for Sunday, November 24, 2013

 

November 24, 2013

 

Our Lord Jesus Christ, King of the Universe
Lectionary: 162

Reading 1 2 Sm 5:1-3

In those days, all the tribes of Israel came to David in Hebron and said:
"Here we are, your bone and your flesh.
In days past, when Saul was our king,
it was you who led the Israelites out and brought them back.
And the LORD said to you,
'You shall shepherd my people Israel
and shall be commander of Israel.'"
When all the elders of Israel came to David in Hebron,
King David made an agreement with them there before the LORD,
and they anointed him king of Israel.

Responsorial Psalm Ps 122:1-2, 3-4, 4-5

R. (cf. 1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.

Reading 2 Col 1:12-20

Brothers and sisters:
Let us give thanks to the Father,
who has made you fit to share
in the inheritance of the holy ones in light.
He delivered us from the power of darkness
and transferred us to the kingdom of his beloved Son,
in whom we have redemption, the forgiveness of sins.

He is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
through him, whether those on earth or those in heaven.

Gospel Lk 23:35-43

The rulers sneered at Jesus and said,
"He saved others, let him save himself
if he is the chosen one, the Christ of God."
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
"If you are King of the Jews, save yourself."
Above him there was an inscription that read,
"This is the King of the Jews."

Now one of the criminals hanging there reviled Jesus, saying,
"Are you not the Christ?
Save yourself and us."
The other, however, rebuking him, said in reply,
"Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal."
Then he said,
"Jesus, remember me when you come into your kingdom."
He replied to him,
"Amen, I say to you,
today you will be with me in Paradise."