May 16, 2010
Seventh Sunday of Easter
Reading 1
Acts 7:55-60
Stephen, filled with the Holy Spirit,
looked up intently to heaven and saw the glory of God
and Jesus standing at the right hand of God,
and Stephen said, “Behold, I see the heavens opened
and the Son of Man standing at the right hand of God.”
But they cried out in a loud voice,
covered their ears, and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out,
“Lord Jesus, receive my spirit.”
Then he fell to his knees and cried out in a loud voice,
“Lord, do not hold this sin against them;”
and when he said this, he fell asleep.
Ps 97:1-2, 6-7, 9Responsorial Psalm
R. (1a and 9a) The Lord is king, the most high over all the earth.
or:
R. Alleluia.
The LORD is king; let the earth rejoice;
let the many islands be glad.
Justice and judgment are the foundation of his throne.
R. The Lord is king, the most high over all the earth.
or:
R. Alleluia.
The heavens proclaim his justice,
and all peoples see his glory.
All gods are prostrate before him.
R. The Lord is king, the most high over all the earth.
or:
R. Alleluia.
You, O LORD, are the Most High over all the earth,
exalted far above all gods.
R. The Lord is king, the most high over all the earth.
or:
R. Alleluia.
Rev 22:12-14, 16-17, 20Reading 2
I, John, heard a voice saying to me:
“Behold, I am coming soon.
I bring with me the recompense I will give to each
according to his deeds.
I am the Alpha and the Omega, the first and the last,
the beginning and the end.”
Blessed are they who wash their robes
so as to have the right to the tree of life
and enter the city through its gates.
“I, Jesus, sent my angel to give you this testimony for the churches.
I am the root and offspring of David,
the bright morning star.”
The Spirit and the bride say, “Come.”
Let the hearer say, “Come.”
Let the one who thirsts come forward,
and the one who wants it receive the gift of life-giving water.
The one who gives this testimony says, “Yes, I am coming soon.”
Amen! Come, Lord Jesus!
Jn 17:20-26 Gospel
Lifting up his eyes to heaven, Jesus prayed saying:
“Holy Father, I pray not only for them,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”
Tuesday, April 27, 2010
RE: 04.27.10~Readings for May 9th-2010
May 9, 2010
Sixth Sunday of Easter
Reading 1
Acts 15:1-2, 22-29
Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the apostles and elders
about this question.
The apostles and elders, in agreement with the whole church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The apostles and the elders, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.’”
Ps 67:2-3, 5, 6, 8Responsorial Psalm
R. (4) O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.
Rev 21:10-14, 22-23Reading 2
The angel took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the Israelites.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve apostles of the Lamb.
I saw no temple in the city
for its temple is the Lord God almighty and the Lamb.
The city had no need of sun or moon to shine on it,
for the glory of God gave it light,
and its lamp was the Lamb.
Jn 14:23-29Gospel
Jesus said to his disciples:
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
“I have told you this while I am with you.
The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.
Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.”
Sixth Sunday of Easter
Reading 1
Acts 15:1-2, 22-29
Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the apostles and elders
about this question.
The apostles and elders, in agreement with the whole church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
“The apostles and the elders, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.’”
Ps 67:2-3, 5, 6, 8Responsorial Psalm
R. (4) O God, let all the nations praise you!
or:
R. Alleluia.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
or:
R. Alleluia.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
or:
R. Alleluia.
Rev 21:10-14, 22-23Reading 2
The angel took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the Israelites.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve apostles of the Lamb.
I saw no temple in the city
for its temple is the Lord God almighty and the Lamb.
The city had no need of sun or moon to shine on it,
for the glory of God gave it light,
and its lamp was the Lamb.
Jn 14:23-29Gospel
Jesus said to his disciples:
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.
“I have told you this while I am with you.
The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.
Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.”
Wednesday, April 21, 2010
RE: 04.21.10~Readings for Sunday May 2nd 2010
May 2, 2010
Fifth Sunday of Easter
Reading 1
Acts 14:21-27
After Paul and Barnabas had proclaimed the good news
to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
“It is necessary for us to undergo many hardships
to enter the kingdom of God.”
They appointed elders for them in each church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Ps 145:8-9, 10-11, 12-13Responsorial Psalm
R. (cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let them make known your might to the children of Adam,
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Rev 21:1-5aReading 2
Then I, John, saw a new heaven and a new earth.
The former heaven and the former earth had passed away,
and the sea was no more.
I also saw the holy city, a new Jerusalem,
coming down out of heaven from God,
prepared as a bride adorned for her husband.
I heard a loud voice from the throne saying,
“Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.
He will wipe every tear from their eyes,
and there shall be no more death or mourning, wailing or pain,
for the old order has passed away.”
The One who sat on the throne said,
“Behold, I make all things new.”
Jn 13:31-33a, 34-35Gospel
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him,
God will also glorify him in himself,
and God will glorify him at once.
My children, I will be with you only a little while longer.
I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.”
Fifth Sunday of Easter
Reading 1
Acts 14:21-27
After Paul and Barnabas had proclaimed the good news
to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
“It is necessary for us to undergo many hardships
to enter the kingdom of God.”
They appointed elders for them in each church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Ps 145:8-9, 10-11, 12-13Responsorial Psalm
R. (cf. 1) I will praise your name for ever, my king and my God.
or:
R. Alleluia.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Let them make known your might to the children of Adam,
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R. I will praise your name for ever, my king and my God.
or:
R. Alleluia.
Rev 21:1-5aReading 2
Then I, John, saw a new heaven and a new earth.
The former heaven and the former earth had passed away,
and the sea was no more.
I also saw the holy city, a new Jerusalem,
coming down out of heaven from God,
prepared as a bride adorned for her husband.
I heard a loud voice from the throne saying,
“Behold, God’s dwelling is with the human race.
He will dwell with them and they will be his people
and God himself will always be with them as their God.
He will wipe every tear from their eyes,
and there shall be no more death or mourning, wailing or pain,
for the old order has passed away.”
The One who sat on the throne said,
“Behold, I make all things new.”
Jn 13:31-33a, 34-35Gospel
When Judas had left them, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him,
God will also glorify him in himself,
and God will glorify him at once.
My children, I will be with you only a little while longer.
I give you a new commandment: love one another.
As I have loved you, so you also should love one another.
This is how all will know that you are my disciples,
if you have love for one another.”
Tuesday, April 20, 2010
RE: 04.20.10~Readings for Sunday, April 25-2010
Saint Max Bible Study Meets Fridays 9AM-10AM at the back of St. Max Kolbe church in the Mother Cabrini Room..Please join us!
April 25, 2010
Fourth Sunday of Easter
Reading 1
Acts 13:14, 43-52
Paul and Barnabas continued on from Perga
and reached Antioch in Pisidia.
On the sabbath they entered the synagogue and took their seats.
Many Jews and worshipers who were converts to Judaism
followed Paul and Barnabas, who spoke to them
and urged them to remain faithful to the grace of God.
On the following sabbath almost the whole city gathered
to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”
The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them,
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.
Ps 100:1-2, 3, 5
Responsorial Psalm
R. (3c) We are his people, the sheep of his flock.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
Rev 7:9, 14b-17
Reading 2
I, John, had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.
Then one of the elders said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the blood of the Lamb.
“For this reason they stand before God’s throne
and worship him day and night in his temple.
The one who sits on the throne will shelter them.
They will not hunger or thirst anymore,
nor will the sun or any heat strike them.
For the Lamb who is in the center of the throne
will shepherd them
and lead them to springs of life-giving water,
and God will wipe away every tear from their eyes.”
Jn 10:27-30
Gospel
Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”
USCCB News Release
10-066
April 12, 2010
FOR IMMEDIATE RELEASE
Bishops' Expert on Prevention of Clergy Abuse of Minors Offers Ten Points for Protecting Children
Sexual molestation is about the victim
Child sexual abuse can be prevented
Warning signs of abuse can be spotted
WASHINGTON—The Catholic bishops’ expert on preventing clergy abuse of minors, Teresa Kettelkamp, offered ten tips for child safely to mark Child Abuse Prevention Month.
During April, child protection staff in dioceses nationwide reexamine and publicize efforts for child protection. This has been a key effort of the church since 2002, when the U.S. bishops adopted the Charter for the Protection of Children and Young People, in response to clergy sexual abuse of children.
Kettelkamp, executive director of the U.S. Conference of Catholic Bishops (USCCB) Secretariat for Children and Young People, developed the list after reviewing what the Catholic Church has learned in facing the clergy sexual abuse problem. The ten points follow.
Sexual molestation is about the victim. Many people are affected when a priest abuses a minor, but the individual most impacted is the victim who has suffered a violation of trust that can affect his or her entire life. The abuser, the family of the abused, and the parish community are all affected by this sin and crime, but the primary person of concern must be the victim.
No one has the right to have access to children. If people wish to volunteer for the church, for example, in a parish or school, they must follow diocesan guidelines on background checks, safe environment training, policies and procedures, and codes of conduct. No one, no matter who they are, has an automatic right to be around children or young people who are in the care of the church without proper screening and without following the rules.
Common sense is not all that common. It is naive to presume that people automatically know boundaries so organizations and families have to spell them out. For example, no youth minister, cleric or other adult leader should be in a child’s bedroom, alone with the child.
Child sexual abuse can be prevented. Awareness that child sexual abuse exists and can exist anywhere is a start. It is then critical to build safety barriers around children and young people to keep them from harm. These barriers come in the form of protective guardians, codes of conduct, background evaluations, policies and procedures, and safety training programs.
The residual effects of having been abused can last a lifetime. Those who have been abused seldom “just get over it.” The sense of violation goes deep into a person’s psyche and feelings of anger, shame, hurt and betrayal can build long after the abuse has taken place. Some have even described the feeling as if it has “scarred their soul.”
Feeling heard leads toward healing. Relief from hurt and anger often comes when one feels heard, when one’s pain and concerns are taken seriously, and a victim/survivor’s appropriate sense of rage and indignation are acknowledged. Not being acknowledged contributes to a victim’s sense of being invisible, unimportant and unworthy; they are in some way “revictimized.”
You cannot always predict who will be an abuser. Experience shows that most abuse is at the hands of someone who has gained the trust of a victim/survivor and his/her family. Most abuse also occurs in the family setting. Sometimes the “nicest person in the world” is an abuser, and this “niceness” enables a false sense of trust to be created between abuser and abused.
There are behavioral warning signs of child abusers. Training and education help adults recognize grooming techniques that are precursors to abuse. Some abusers isolate a potential victim by giving him or her undue attention or lavish gifts. Another common grooming technique is to allow young people to participate in activities which their parents or guardians would not approve, such as watching pornography, drinking alcohol, using drugs, and excessive touching, which includes wrestling and tickling. It is also critical to be wary of age-inappropriate relationships, seen, for example, in the adult who is more comfortable with children than fellow adults. Parishes can set up rules to guide interaction between adults and children.
People can be taught to identify grooming behavior – which are the actions which abusers take to project the image that they are kind, generous, caring people, while their intent is to lure a minor into an inappropriate relationship. An abuser may develop a relationship with the family to increase his credibility. Abusers might show attention to the child by talking to him/her, being friendly, sharing alcohol with a minor and giving the child “status” by insinuating that the child is their favorite or “special person.” Offenders can be patient and may “groom” their victim, his or her family, or community for years.
Background checks work. Background checks in churches, schools and other organizations keep predators away from children both because they scare off some predators and because they uncover past actions which should ban an adult from working or volunteering with children. If an adult has had difficulty with some boundaries that society sets, such as not driving while intoxicated or not disturbing the public peace, he or she may have difficulties with other boundaries, such as not hurting a child. Never forget that offenders lie.
April 25, 2010
Fourth Sunday of Easter
Reading 1
Acts 13:14, 43-52
Paul and Barnabas continued on from Perga
and reached Antioch in Pisidia.
On the sabbath they entered the synagogue and took their seats.
Many Jews and worshipers who were converts to Judaism
followed Paul and Barnabas, who spoke to them
and urged them to remain faithful to the grace of God.
On the following sabbath almost the whole city gathered
to hear the word of the Lord.
When the Jews saw the crowds, they were filled with jealousy
and with violent abuse contradicted what Paul said.
Both Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”
The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
The Jews, however, incited the women of prominence who were worshipers
and the leading men of the city,
stirred up a persecution against Paul and Barnabas,
and expelled them from their territory.
So they shook the dust from their feet in protest against them,
and went to Iconium.
The disciples were filled with joy and the Holy Spirit.
Ps 100:1-2, 3, 5
Responsorial Psalm
R. (3c) We are his people, the sheep of his flock.
or:
R. Alleluia.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. We are his people, the sheep of his flock.
or:
R. Alleluia.
Rev 7:9, 14b-17
Reading 2
I, John, had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.
Then one of the elders said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the blood of the Lamb.
“For this reason they stand before God’s throne
and worship him day and night in his temple.
The one who sits on the throne will shelter them.
They will not hunger or thirst anymore,
nor will the sun or any heat strike them.
For the Lamb who is in the center of the throne
will shepherd them
and lead them to springs of life-giving water,
and God will wipe away every tear from their eyes.”
Jn 10:27-30
Gospel
Jesus said:
“My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”
USCCB News Release
10-066
April 12, 2010
FOR IMMEDIATE RELEASE
Bishops' Expert on Prevention of Clergy Abuse of Minors Offers Ten Points for Protecting Children
Sexual molestation is about the victim
Child sexual abuse can be prevented
Warning signs of abuse can be spotted
WASHINGTON—The Catholic bishops’ expert on preventing clergy abuse of minors, Teresa Kettelkamp, offered ten tips for child safely to mark Child Abuse Prevention Month.
During April, child protection staff in dioceses nationwide reexamine and publicize efforts for child protection. This has been a key effort of the church since 2002, when the U.S. bishops adopted the Charter for the Protection of Children and Young People, in response to clergy sexual abuse of children.
Kettelkamp, executive director of the U.S. Conference of Catholic Bishops (USCCB) Secretariat for Children and Young People, developed the list after reviewing what the Catholic Church has learned in facing the clergy sexual abuse problem. The ten points follow.
Sexual molestation is about the victim. Many people are affected when a priest abuses a minor, but the individual most impacted is the victim who has suffered a violation of trust that can affect his or her entire life. The abuser, the family of the abused, and the parish community are all affected by this sin and crime, but the primary person of concern must be the victim.
No one has the right to have access to children. If people wish to volunteer for the church, for example, in a parish or school, they must follow diocesan guidelines on background checks, safe environment training, policies and procedures, and codes of conduct. No one, no matter who they are, has an automatic right to be around children or young people who are in the care of the church without proper screening and without following the rules.
Common sense is not all that common. It is naive to presume that people automatically know boundaries so organizations and families have to spell them out. For example, no youth minister, cleric or other adult leader should be in a child’s bedroom, alone with the child.
Child sexual abuse can be prevented. Awareness that child sexual abuse exists and can exist anywhere is a start. It is then critical to build safety barriers around children and young people to keep them from harm. These barriers come in the form of protective guardians, codes of conduct, background evaluations, policies and procedures, and safety training programs.
The residual effects of having been abused can last a lifetime. Those who have been abused seldom “just get over it.” The sense of violation goes deep into a person’s psyche and feelings of anger, shame, hurt and betrayal can build long after the abuse has taken place. Some have even described the feeling as if it has “scarred their soul.”
Feeling heard leads toward healing. Relief from hurt and anger often comes when one feels heard, when one’s pain and concerns are taken seriously, and a victim/survivor’s appropriate sense of rage and indignation are acknowledged. Not being acknowledged contributes to a victim’s sense of being invisible, unimportant and unworthy; they are in some way “revictimized.”
You cannot always predict who will be an abuser. Experience shows that most abuse is at the hands of someone who has gained the trust of a victim/survivor and his/her family. Most abuse also occurs in the family setting. Sometimes the “nicest person in the world” is an abuser, and this “niceness” enables a false sense of trust to be created between abuser and abused.
There are behavioral warning signs of child abusers. Training and education help adults recognize grooming techniques that are precursors to abuse. Some abusers isolate a potential victim by giving him or her undue attention or lavish gifts. Another common grooming technique is to allow young people to participate in activities which their parents or guardians would not approve, such as watching pornography, drinking alcohol, using drugs, and excessive touching, which includes wrestling and tickling. It is also critical to be wary of age-inappropriate relationships, seen, for example, in the adult who is more comfortable with children than fellow adults. Parishes can set up rules to guide interaction between adults and children.
People can be taught to identify grooming behavior – which are the actions which abusers take to project the image that they are kind, generous, caring people, while their intent is to lure a minor into an inappropriate relationship. An abuser may develop a relationship with the family to increase his credibility. Abusers might show attention to the child by talking to him/her, being friendly, sharing alcohol with a minor and giving the child “status” by insinuating that the child is their favorite or “special person.” Offenders can be patient and may “groom” their victim, his or her family, or community for years.
Background checks work. Background checks in churches, schools and other organizations keep predators away from children both because they scare off some predators and because they uncover past actions which should ban an adult from working or volunteering with children. If an adult has had difficulty with some boundaries that society sets, such as not driving while intoxicated or not disturbing the public peace, he or she may have difficulties with other boundaries, such as not hurting a child. Never forget that offenders lie.
Monday, April 12, 2010
RE: 04.12.10~Readings for Sunday, April 18th-2010
Saint Max Bible study meets on Fridays 9AM-10AM at the back of the church in the Mother Cabrini Room… Please join us!
April 18, 2010
Third Sunday of Easter
Reading 1
Acts 5:27-32, 40b-41
When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
Rev 5:11-14
Reading 2
I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
“Worthy is the Lamb that was slain
to receive power and riches, wisdom and strength,
honor and glory and blessing.”
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
“To the one who sits on the throne and to the Lamb
be blessing and honor, glory and might,
forever and ever.”
The four living creatures answered, “Amen, “
and the elders fell down and worshiped.
Jn 21:1-19 or 21:1-14
Gospel
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
or
At that time, Jesus revealed himself to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “ am going fishing.”
They said to him, “e also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
Responsorial Psalm
R. (2a) I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
U.S. Bishops Welcome Signing Of New START Treaty, Call For Bipartisan Senate Ratification
WASHINGTON—"The United States Conference of Catholic Bishops (USCCB) welcomes the signing of the new Strategic Arms Reduction Treaty (START) between the United States and the Russian Federation," said Cardinal Francis George of Chicago, President of the USCCB, in an April 8 letter to President Barack Obama.
“The horribly destructive capacity of nuclear arms makes them disproportionate and indiscriminate weapons that endanger human life and dignity like no other armaments. Their use as a weapon of war is rejected in Church teaching based on just war norms,” Cardinal George wrote. The cardinal cited teaching from both the U.S. bishops and Pope Benedict XVI calling for a world without nuclear weapons.
“Based on a moral imperative to rid the world of nuclear weapons,” Cardinal George said, “the Conference of Bishops will be a steadfast supporter of strong and bipartisan action on the new START Treaty as an important and essential step toward a nuclear-weapons-free future.”
Cardinal George acknowledged that “the path to a world free of nuclear weapons will be long and difficult,” but listed steps that would help, such as ratifying the Comprehensive Test Ban Treaty, securing nuclear materials from terrorists, and strengthening the International Atomic Energy Agency to monitor nonproliferation efforts and ensure access to peaceful uses of nuclear power.
The full text of Cardinal George’s letter to President Obama can be found online at http://www.usccb.org/sdwp/international/2010-04-08-let-card-george-pres-obama.pdf. Other resources on nuclear weapons are at http://www.usccb.org/sdwp/international/nuclear.shtml.
---
Keywords: U.S. bishops, USCCB, nuclear weapons, arms reduction, START, treaty, United States, Russian Federation, Cardinal Francis George, President Barack Obama
April 18, 2010
Third Sunday of Easter
Reading 1
Acts 5:27-32, 40b-41
When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”
The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.
Rev 5:11-14
Reading 2
I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
“Worthy is the Lamb that was slain
to receive power and riches, wisdom and strength,
honor and glory and blessing.”
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
“To the one who sits on the throne and to the Lamb
be blessing and honor, glory and might,
forever and ever.”
The four living creatures answered, “Amen, “
and the elders fell down and worshiped.
Jn 21:1-19 or 21:1-14
Gospel
At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”
or
At that time, Jesus revealed himself to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “ am going fishing.”
They said to him, “e also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
Responsorial Psalm
R. (2a) I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
I will extol you, O LORD, for you drew me clear
and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
Hear, O LORD, and have pity on me;
O LORD, be my helper.
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
or:
R. Alleluia.
U.S. Bishops Welcome Signing Of New START Treaty, Call For Bipartisan Senate Ratification
WASHINGTON—"The United States Conference of Catholic Bishops (USCCB) welcomes the signing of the new Strategic Arms Reduction Treaty (START) between the United States and the Russian Federation," said Cardinal Francis George of Chicago, President of the USCCB, in an April 8 letter to President Barack Obama.
“The horribly destructive capacity of nuclear arms makes them disproportionate and indiscriminate weapons that endanger human life and dignity like no other armaments. Their use as a weapon of war is rejected in Church teaching based on just war norms,” Cardinal George wrote. The cardinal cited teaching from both the U.S. bishops and Pope Benedict XVI calling for a world without nuclear weapons.
“Based on a moral imperative to rid the world of nuclear weapons,” Cardinal George said, “the Conference of Bishops will be a steadfast supporter of strong and bipartisan action on the new START Treaty as an important and essential step toward a nuclear-weapons-free future.”
Cardinal George acknowledged that “the path to a world free of nuclear weapons will be long and difficult,” but listed steps that would help, such as ratifying the Comprehensive Test Ban Treaty, securing nuclear materials from terrorists, and strengthening the International Atomic Energy Agency to monitor nonproliferation efforts and ensure access to peaceful uses of nuclear power.
The full text of Cardinal George’s letter to President Obama can be found online at http://www.usccb.org/sdwp/international/2010-04-08-let-card-george-pres-obama.pdf. Other resources on nuclear weapons are at http://www.usccb.org/sdwp/international/nuclear.shtml.
---
Keywords: U.S. bishops, USCCB, nuclear weapons, arms reduction, START, treaty, United States, Russian Federation, Cardinal Francis George, President Barack Obama
Tuesday, April 6, 2010
RE: 04.06.10~Readings for Sunday, April 11th-2010
Saint Max Bible Study meets Fridays 9AM-10AM at the back of the church in the Mother Cabrini Room… Please join us!!!
April 11, 2010
Second Sunday of Easter
Reading 1
Acts 5:12-16
Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon’s portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.
Rev 1:9-11a, 12-13, 17-19
Reading 2
I, John, your brother, who share with you
the distress, the kingdom, and the endurance we have in Jesus,
found myself on the island called Patmos
because I proclaimed God’s word and gave testimony to Jesus.
I was caught up in spirit on the Lord’s day
and heard behind me a voice as loud as a trumpet, which said,
“Write on a scroll what you see.”
Then I turned to see whose voice it was that spoke to me,
and when I turned, I saw seven gold lampstands
and in the midst of the lampstands one like a son of man,
wearing an ankle-length robe, with a gold sash around his chest.
When I caught sight of him, I fell down at his feet as though dead.
He touched me with his right hand and said, “Do not be afraid.
I am the first and the last, the one who lives.
Once I was dead, but now I am alive forever and ever.
I hold the keys to death and the netherworld.
Write down, therefore, what you have seen,
and what is happening, and what will happen afterwards.”
Jn 20:19-31
Gospel
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.
Responsorial Psalm
R. (1) Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
Ps 118:2-4, 13-15, 22-24
Responsorial Psalm
USCCB News Release
10-058
March 30, 2010
FOR IMMEDIATE RELEASE
En Español
U.S. Bishops Voice Concern for Victims of Clergy Sexual Abuse, Thank Pope Benedict for Leadership
Pope Benedict has reached to victims personally and as leader
Backed bishops’ response to victims, dealing with perpetrators, safe environment work
Prays with them especially for victims in Holy Week
WASHINGTON—The U.S. bishops March 30 voiced concern for victims of child sexual abuse by clerics and praised Pope Benedict XVI for leadership in dealing with the sin and crime of child sexual abuse.
“We know from our experience how Pope Benedict is deeply concerned for those who have been harmed by sexual abuse and how he has strengthened the Church’s response to victims and supported our efforts to deal with perpetrators,” the bishops said. “We continue to intensify our efforts to provide safe environments for children in our parishes and schools. Further, we work with others in our communities to address the prevalence of sexual abuse in the larger society.”
The bishops’ comments came in a statement issued by the Executive Committee of the United States Conference of Catholic Bishops: Cardinal Francis George, OMI, of Chicago, president; Bishop Gerald Kicanas of Tucson, Arizona, vice-president; Archbishop Joseph Kurtz of Louisville, treasurer; Bishop George Murry, SJ of Youngstown, Ohio, secretary; and Bishop Arthur Serratelli of Paterson, New Jersey, elected member.
The complete statement follows.
On behalf of the Catholic bishops of the United States, we, the members of the Executive Committee of the United States Conference of Catholic Bishops, write both to express our deep concern for those harmed by the crime and sin of sexual abuse by clergy and to express our profound gratitude for the assistance that Pope Benedict XVI has given us in our efforts to respond to victims, deal with perpetrators and to create safe environments for children. The recent emergence of more reports of sexual abuse by clergy saddens and angers the Church and causes us shame. If there is anywhere that children should be safe, it should be in their homes and in the Church.
We know from our experience how Pope Benedict is deeply concerned for those who have been harmed by sexual abuse and how he has strengthened the Church’s response to victims and supported our efforts to deal with perpetrators. We continue to intensify our efforts to provide safe environments for children in our parishes and schools. Further, we work with others in our communities to address the prevalence of sexual abuse in the larger society.
One of the most touching moments of the Holy Father’s visit to the United States in 2008 was his private conversation with victims/survivors at the Apostolic Nunciature in Washington. Pope Benedict heard firsthand how sexual abuse has devastated lives. The Holy Father spoke with each person and provided every one time to speak freely to him. They shared their painful experiences and he listened, often clasping their hands and responding tenderly and reassuringly.
With the support of both Pope John Paul II and Pope Benedict XVI, we bishops have made a vigorous commitment to do everything in our power to prevent abuse from happening to children. We live out this commitment through the Charter for the Protection of Children and Young People, which calls us to respond with compassion to victims/survivors, to work diligently to screen those working with children and young people in the Church, to provide child abuse awareness and prevention education, to report suspected abuse to civil law enforcement, and to account for our efforts to protect children and youth through an external annual national audit.
As we accompany Christ in His passion and death during this Holy Week, we stand with our Holy Father Pope Benedict XVI in prayer for the victims of sexual abuse, for the entire Church and for the world.
Cardinal Francis George, OMI
Archbishop of Chicago
President
Bishop Gerald Kicanas
Bishop of Tucson
Vice-President
Bishop George Murry, SJ
Bishop of Youngstown
Secretary
Archbishop Joseph Kurtz
Archbishop of Louisville
Treasurer
Bishop Arthur Serratelli
Bishop of Paterson
Elected Member
---
Keywords: United States Conference of Catholic Bishops, USCCB, child sexual abuse, Charter for Protection of Children and Young People, Cardinal Francis George, Bishop Gerald Kicanas, Bishop George Murry, Archbishop Joseph, Kurtz, Bishop Arthur Serratelli, Safe Environment program
April 11, 2010
Second Sunday of Easter
Reading 1
Acts 5:12-16
Many signs and wonders were done among the people
at the hands of the apostles.
They were all together in Solomon’s portico.
None of the others dared to join them, but the people esteemed them.
Yet more than ever, believers in the Lord,
great numbers of men and women, were added to them.
Thus they even carried the sick out into the streets
and laid them on cots and mats
so that when Peter came by,
at least his shadow might fall on one or another of them.
A large number of people from the towns
in the vicinity of Jerusalem also gathered,
bringing the sick and those disturbed by unclean spirits,
and they were all cured.
Rev 1:9-11a, 12-13, 17-19
Reading 2
I, John, your brother, who share with you
the distress, the kingdom, and the endurance we have in Jesus,
found myself on the island called Patmos
because I proclaimed God’s word and gave testimony to Jesus.
I was caught up in spirit on the Lord’s day
and heard behind me a voice as loud as a trumpet, which said,
“Write on a scroll what you see.”
Then I turned to see whose voice it was that spoke to me,
and when I turned, I saw seven gold lampstands
and in the midst of the lampstands one like a son of man,
wearing an ankle-length robe, with a gold sash around his chest.
When I caught sight of him, I fell down at his feet as though dead.
He touched me with his right hand and said, “Do not be afraid.
I am the first and the last, the one who lives.
Once I was dead, but now I am alive forever and ever.
I hold the keys to death and the netherworld.
Write down, therefore, what you have seen,
and what is happening, and what will happen afterwards.”
Jn 20:19-31
Gospel
On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, “Peace be with you.”
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you.
As the Father has sent me, so I send you.”
And when he had said this, he breathed on them and said to them,
“Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained.”
Thomas, called Didymus, one of the Twelve,
was not with them when Jesus came.
So the other disciples said to him, “We have seen the Lord.”
But he said to them,
“Unless I see the mark of the nails in his hands
and put my finger into the nailmarks
and put my hand into his side, I will not believe.”
Now a week later his disciples were again inside
and Thomas was with them.
Jesus came, although the doors were locked,
and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Put your finger here and see my hands,
and bring your hand and put it into my side,
and do not be unbelieving, but believe.”
Thomas answered and said to him, “My Lord and my God!”
Jesus said to him, “Have you come to believe because you have seen me?
Blessed are those who have not seen and have believed.”
Now Jesus did many other signs in the presence of his disciples
that are not written in this book.
But these are written that you may come to believe
that Jesus is the Christ, the Son of God,
and that through this belief you may have life in his name.
Responsorial Psalm
R. (1) Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
Let the house of Israel say,
“His mercy endures forever.”
Let the house of Aaron say,
“His mercy endures forever.”
Let those who fear the LORD say,
“His mercy endures forever.”
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
I was hard pressed and was falling,
but the LORD helped me.
My strength and my courage is the LORD,
and he has been my savior.
The joyful shout of victory
in the tents of the just:
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
The stone which the builders rejected
has become the cornerstone.
By the LORD has this been done;
it is wonderful in our eyes.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Give thanks to the Lord for he is good, his love is everlasting.
or:
R. Alleluia.
Ps 118:2-4, 13-15, 22-24
Responsorial Psalm
USCCB News Release
10-058
March 30, 2010
FOR IMMEDIATE RELEASE
En Español
U.S. Bishops Voice Concern for Victims of Clergy Sexual Abuse, Thank Pope Benedict for Leadership
Pope Benedict has reached to victims personally and as leader
Backed bishops’ response to victims, dealing with perpetrators, safe environment work
Prays with them especially for victims in Holy Week
WASHINGTON—The U.S. bishops March 30 voiced concern for victims of child sexual abuse by clerics and praised Pope Benedict XVI for leadership in dealing with the sin and crime of child sexual abuse.
“We know from our experience how Pope Benedict is deeply concerned for those who have been harmed by sexual abuse and how he has strengthened the Church’s response to victims and supported our efforts to deal with perpetrators,” the bishops said. “We continue to intensify our efforts to provide safe environments for children in our parishes and schools. Further, we work with others in our communities to address the prevalence of sexual abuse in the larger society.”
The bishops’ comments came in a statement issued by the Executive Committee of the United States Conference of Catholic Bishops: Cardinal Francis George, OMI, of Chicago, president; Bishop Gerald Kicanas of Tucson, Arizona, vice-president; Archbishop Joseph Kurtz of Louisville, treasurer; Bishop George Murry, SJ of Youngstown, Ohio, secretary; and Bishop Arthur Serratelli of Paterson, New Jersey, elected member.
The complete statement follows.
On behalf of the Catholic bishops of the United States, we, the members of the Executive Committee of the United States Conference of Catholic Bishops, write both to express our deep concern for those harmed by the crime and sin of sexual abuse by clergy and to express our profound gratitude for the assistance that Pope Benedict XVI has given us in our efforts to respond to victims, deal with perpetrators and to create safe environments for children. The recent emergence of more reports of sexual abuse by clergy saddens and angers the Church and causes us shame. If there is anywhere that children should be safe, it should be in their homes and in the Church.
We know from our experience how Pope Benedict is deeply concerned for those who have been harmed by sexual abuse and how he has strengthened the Church’s response to victims and supported our efforts to deal with perpetrators. We continue to intensify our efforts to provide safe environments for children in our parishes and schools. Further, we work with others in our communities to address the prevalence of sexual abuse in the larger society.
One of the most touching moments of the Holy Father’s visit to the United States in 2008 was his private conversation with victims/survivors at the Apostolic Nunciature in Washington. Pope Benedict heard firsthand how sexual abuse has devastated lives. The Holy Father spoke with each person and provided every one time to speak freely to him. They shared their painful experiences and he listened, often clasping their hands and responding tenderly and reassuringly.
With the support of both Pope John Paul II and Pope Benedict XVI, we bishops have made a vigorous commitment to do everything in our power to prevent abuse from happening to children. We live out this commitment through the Charter for the Protection of Children and Young People, which calls us to respond with compassion to victims/survivors, to work diligently to screen those working with children and young people in the Church, to provide child abuse awareness and prevention education, to report suspected abuse to civil law enforcement, and to account for our efforts to protect children and youth through an external annual national audit.
As we accompany Christ in His passion and death during this Holy Week, we stand with our Holy Father Pope Benedict XVI in prayer for the victims of sexual abuse, for the entire Church and for the world.
Cardinal Francis George, OMI
Archbishop of Chicago
President
Bishop Gerald Kicanas
Bishop of Tucson
Vice-President
Bishop George Murry, SJ
Bishop of Youngstown
Secretary
Archbishop Joseph Kurtz
Archbishop of Louisville
Treasurer
Bishop Arthur Serratelli
Bishop of Paterson
Elected Member
---
Keywords: United States Conference of Catholic Bishops, USCCB, child sexual abuse, Charter for Protection of Children and Young People, Cardinal Francis George, Bishop Gerald Kicanas, Bishop George Murry, Archbishop Joseph, Kurtz, Bishop Arthur Serratelli, Safe Environment program
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